Views from the Choir Loft

English Prayers at EF Mass • How old are they?

Jeff Ostrowski · January 24, 2018

OW OLD are the English translations found in Extraordinary Form missals? Consider books currently being sold, such as the Campion Hymnal, which uses the Fr. Lasance translation. Or consider the famous “red books” popular in the 1990s. Or go back further, to the 1806 Roman Missal for Use by Laity (Fr. Husenbeth), which underwent numerous editions. Most of them use the same basic translation of the ORDO MISSAE—but how old is it?

I have previously mentioned that, in addition to the many contemporary texts composed specifically for the forthcoming Brébeuf hymnal, we also plan to include a few historic translations. Our research recently revealed a fascinating ORDO MISSAE in Latin & English from the year 1687:

* * PDF Download • ORDO MISSAE (Latin & English) … from 1687AD

Here are some excerpts, showing a breathtaking similarity to the English translation most “Latin Mass” Catholics have memorized:

90607 p326 • Latin English Mass (1687) ORDO MISSAE

90607 p310 • Latin English Mass (1687) ORDO MISSAE

90607 p298 • Latin English Mass (1687) ORDO MISSAE

90607 p292 • Latin English Mass (1687) ORDO MISSAE

90607 p286 • Latin English Mass (1687) ORDO MISSAE

90607 Canon • Latin English Mass (1687) ORDO MISSAE

It’s the same one I know—almost verbatim!

I also enjoyed looking at the prayers they included to help the congregation achieve deeper devotion. Some excerpts:

90607 p338 • Latin English Mass (1687) ORDO MISSAE

90607 p336 • Latin English Mass (1687) ORDO MISSAE

90607 p332 • Latin English Mass (1687) ORDO MISSAE

In the full PDF file (above) you’ll find interesting items such as:

A Prayer Before Confession

Prayer Before Receiving the Blessed Sacrament

Short Prayers during the Time of Mass
Necessary for the Better Understanding Thereof

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Dr. Mahrt explains the ‘Spoken’ Propers

In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).

—Jeff Ostrowski

PDF • “Music List” (1st Sunday of Advent)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Music List” • Christ the King Sunday

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Translations Approved for Liturgical Use”

According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.

—Corpus Christi Watershed

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski