Views from the Choir Loft

English Prayers at EF Mass • How old are they?

Jeff Ostrowski · January 24, 2018

OW OLD are the English translations found in Extraordinary Form missals? Consider books currently being sold, such as the Campion Hymnal, which uses the Fr. Lasance translation. Or consider the famous “red books” popular in the 1990s. Or go back further, to the 1806 Roman Missal for Use by Laity (Fr. Husenbeth), which underwent numerous editions. Most of them use the same basic translation of the ORDO MISSAE—but how old is it?

I have previously mentioned that, in addition to the many contemporary texts composed specifically for the forthcoming Brébeuf hymnal, we also plan to include a few historic translations. Our research recently revealed a fascinating ORDO MISSAE in Latin & English from the year 1687:

* * PDF Download • ORDO MISSAE (Latin & English) … from 1687AD

Here are some excerpts, showing a breathtaking similarity to the English translation most “Latin Mass” Catholics have memorized:

90607 p326 • Latin English Mass (1687) ORDO MISSAE

90607 p310 • Latin English Mass (1687) ORDO MISSAE

90607 p298 • Latin English Mass (1687) ORDO MISSAE

90607 p292 • Latin English Mass (1687) ORDO MISSAE

90607 p286 • Latin English Mass (1687) ORDO MISSAE

90607 Canon • Latin English Mass (1687) ORDO MISSAE

It’s the same one I know—almost verbatim!

I also enjoyed looking at the prayers they included to help the congregation achieve deeper devotion. Some excerpts:

90607 p338 • Latin English Mass (1687) ORDO MISSAE

90607 p336 • Latin English Mass (1687) ORDO MISSAE

90607 p332 • Latin English Mass (1687) ORDO MISSAE

In the full PDF file (above) you’ll find interesting items such as:

A Prayer Before Confession

Prayer Before Receiving the Blessed Sacrament

Short Prayers during the Time of Mass
Necessary for the Better Understanding Thereof

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Music List” • 14 September (Holy Cross)

Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.

—Jeff Ostrowski

New Bulletin Article • “14 September 2025”

My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.

—Jeff Ostrowski

PDF Download • Draft Copy (Pamphlet)

A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!

—Jeff Ostrowski

Karl Keating • “Canonization Questions”

We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.

—Corpus Christi Watershed

Vatican II Changed Wedding Propers?

It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.

—Corpus Christi Watershed

Solemn “Salve Regina” (Chant)

How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).

—Corpus Christi Watershed

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)