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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three Entrance Antiphons for the Celebration of Marriage

Richard J. Clark · October 6, 2017

EDDINGS ARE a vital part of the sacramental life of the Church. Likewise, the music must reflect the joy of a life with Christ at the center.

The catalyst for this collection of simple Entrance Propers in English was Msgr. Rick Hilgartner. In 2016, I was assisting with music for an FDLC workshop on the Revised Order of Matrimony. During a lengthy discussion on processions, Msgr. Hilgartner suggested singing one of the three antiphons for Marriage in the Roman Missal, all of which he read aloud for emphasis. Another priest turned to me and made a gesture that I should get busy writing. Inspired by my wife, I got to work.

These texts are beautiful, inspiring, and should be sung in their own right. Singing the Entrance Antiphon at a wedding is not simply a liturgically conservative gesture. It is a progressive act—an invocation inviting God to permeate the center of their love. As the couple confers the sacrament upon each other, these texts are a beautiful way to being the Mass. They are a beautiful way to begin life together.

PDF Download:
      * * Three Entrance Antiphons for the Celebration of Marriage • for Assembly, Cantor, SATB, Organ, Trumpet
      * * Congregation inserts are included at the end.

ABOUT THESE SETTINGS
      • Designed to work for a Liturgical Procession
      • OR sung as a Gathering Song after the more typical procession
      • All are in the key of D to transition easily from any number of common processional pieces.
      • Antiphons are METERED in 4/4
      • The Verses are identical for all three: Psalm 128 — very appropriate for a wedding—and found as the verse for Deus Israel conjugat vos, the Introit from the Graduale Romanum for the Nuptial Mass.
      • While choirs are not the norm for weddings, the option is available.
      • Given the potential for varied instrumentation at weddings, guitar chords are provided. Although composed for organ and trumpet, these can be adapted for piano and other instruments.

Here are more free scores for weddings compiled and arranged by Jeff Ostrowski.

Finally, here are practice videos for the Nuptial Blessing: Nuptial Blessings • Practice Videos • Order of Celebrating Matrimony

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski
    “Sanctus VIII” • Organ Accompaniment
    A few days ago, I composed this organ harmonization for SANCTUS VIII. This Mass is traditionally called Missa de ángelis or “Mass of the angels.” In French, it is Messe de Anges. You can evaluate my attempt to simultaneously accompany myself on the pipe organ (click here) while singing the melody. My parish is currently singing this setting.
    —Jeff Ostrowski
    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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