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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

As the Tension Grows

Richard J. Clark · March 18, 2016

GREAT BLESSING of daily Mass is the continuity from one Sunday to the next. Especially as each major season comes to a close, there are premonitions of the Feast and season to come. This is true as Ordinary Time approaches Advent. It is clearly obvious during Advent. Furthermore, the end of the Easter Season brings frequent reminders that Jesus will send another Advocate.

As Holy Week approaches, the tension is palpable. Each reading from John’s Gospel this past week foretells what is to come. It is no longer a secret that many want to kill Him. Many challenge Him. Meanwhile, Jesus speaks with authority of the relationship with His Father: “When you lift up the Son of Man, then you will realize that I AM and that I do nothing on my own, but I say only what the Father has taught me.” (John 8:28)

John’s Gospel then continues: “Because he spoke this way, many came to believe in Him.” However, the converse is also true: Because he spoke this way, many sought to kill Him.

Jesus redeems us all, suffering as one who is fully human, and fully vulnerable. Likewise, the blood of martyrs continues to spill today in our world. In a recent statement honoring the “Martyrs of Charity”, the USCCB describes that because they lived this way—the way of divine mercy—these four Sisters of Charity were put to death. The statement begins:

“Caring for the aging and dying is an act of love and mercy. Giving totally of oneself to serve the most vulnerable of our brothers and sisters is an act of courageous faith. Thus, it is always a great sorrow when such acts of mercy lead to martyrdom.”

You can read the full statement here.

What we celebrate during Holy Week is not only a reminder of what Jesus suffered, it is a reminder that our Redeemer lives today as witnessed by the suffering of so many.

As the tension in the world grows, so does our faith, so does Jesus’ active presence in our lives. So must our sung prayer be that much more directed toward Jesus and His Father who sent him.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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  • Extreme Unction
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