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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Minimal Standards at Weddings and Funerals

Richard J. Clark · February 12, 2016

NEVER THOUGHT I would be advocating for minimal standards. It’s a sad moment. The highest standards should always be our aspiration and goal. God deserves our best. The people deserve better and are being served poorly on many fronts.

I cannot blame a wedding couple or a grieving family for being incredulous that I cannot include a pop song or Broadway melody. Why? Because their experience in the Roman Catholic Church tells them otherwise.

“But I’ve been to many weddings that had this song…” Or, “Father said it was ok…” etc., etc. We all have experience with such unfortunate stories and there is no need to rehash them.

But the appalling story is that the couple or the family has been victimized by horrifically low standards. They have lived a lifetime of exposure to mediocrity, ignorance, and defiance. Worse, they are done a great disservice because it is easier to capitulate than to educate. Catechesis takes great effort because it must be done with charity, love, and with finesse—especially for weddings and funerals which are so deeply personal experiences. Many of us have been on both sides of this experience and must be mindful of perspective.

That sacred music is a minimal standard for all liturgies would be an upgrade for a great many weddings and funerals. This is scandalous. That we find this impossible, that we fear doing so is equally scandalous.

I fear the spirit of another generation will atrophy in the blight of mediocrity. I won’t let that happen on my watch, and I know many of you won’t either. We are called to serve one another and God. We are called to implement the highest of standards with the resources at our disposal. Moreover, we are called to catechize though our actions, catechize by the way we live our lives, and catechize through sacred music.

I WORK IN A PARISH. This is a live recording of the Fauré Requiem with chamber orchestra by the choir of St. Cecilia Parish in Boston, a group of wonderful people that I am privileged to direct every week. They are almost entirely volunteer and mostly young people.

There are far better recordings of the Fauré Requiem by extraordinary conductors, choirs, and soloists. But I share with you here what can be accomplished in a parish (and there’s much more work to do!) Furthermore, this is a recording of people of faith who believe the words they sing. More important than any grandeur of the orchestra and organ is the simple reverence with which they sing. I hope this offering is a prayerful experience.

Soli Deo gloria.

Requiem in D minor, Op. 48 Gabriel Fauré
St. Cecilia Choir & Chamber Orchestra | Richard J. Clark, Director
Allesandra Cionco, soprano
Marc DeMille, baritone
Timothy E. Smith Organ
Tara Novak, violin

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The priest coming nearer to the faithful; communicating with them; praying and singing with them and therefore standing at the pulpit; saying the COLLECT, the EPISTLE, and the GOSPEL in their language; the priest singing in the divine traditional melodies—the Kyrie, the Gloria, the Credo—with the faithful: these are so many good reforms that give back to that part of the Mass its true finality.”

— Archbishop Marcel Lefebvre (1965) praising vernacular readings at Mass

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