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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Minimal Standards at Weddings and Funerals

Richard J. Clark · February 12, 2016

NEVER THOUGHT I would be advocating for minimal standards. It’s a sad moment. The highest standards should always be our aspiration and goal. God deserves our best. The people deserve better and are being served poorly on many fronts.

I cannot blame a wedding couple or a grieving family for being incredulous that I cannot include a pop song or Broadway melody. Why? Because their experience in the Roman Catholic Church tells them otherwise.

“But I’ve been to many weddings that had this song…” Or, “Father said it was ok…” etc., etc. We all have experience with such unfortunate stories and there is no need to rehash them.

But the appalling story is that the couple or the family has been victimized by horrifically low standards. They have lived a lifetime of exposure to mediocrity, ignorance, and defiance. Worse, they are done a great disservice because it is easier to capitulate than to educate. Catechesis takes great effort because it must be done with charity, love, and with finesse—especially for weddings and funerals which are so deeply personal experiences. Many of us have been on both sides of this experience and must be mindful of perspective.

That sacred music is a minimal standard for all liturgies would be an upgrade for a great many weddings and funerals. This is scandalous. That we find this impossible, that we fear doing so is equally scandalous.

I fear the spirit of another generation will atrophy in the blight of mediocrity. I won’t let that happen on my watch, and I know many of you won’t either. We are called to serve one another and God. We are called to implement the highest of standards with the resources at our disposal. Moreover, we are called to catechize though our actions, catechize by the way we live our lives, and catechize through sacred music.

I WORK IN A PARISH. This is a live recording of the Fauré Requiem with chamber orchestra by the choir of St. Cecilia Parish in Boston, a group of wonderful people that I am privileged to direct every week. They are almost entirely volunteer and mostly young people.

There are far better recordings of the Fauré Requiem by extraordinary conductors, choirs, and soloists. But I share with you here what can be accomplished in a parish (and there’s much more work to do!) Furthermore, this is a recording of people of faith who believe the words they sing. More important than any grandeur of the orchestra and organ is the simple reverence with which they sing. I hope this offering is a prayerful experience.

Soli Deo gloria.

Requiem in D minor, Op. 48 Gabriel Fauré
St. Cecilia Choir & Chamber Orchestra | Richard J. Clark, Director
Allesandra Cionco, soprano
Marc DeMille, baritone
Timothy E. Smith Organ
Tara Novak, violin

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)

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