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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Liturgy And Diversity

Christopher Mueller · September 7, 2015

330 liturgical Chris EVERAL YEARS AGO, I had the very good fortune to have several lengthy conversations with the Director of Music at a cathedral in the United States. This church has an astonishing music program, featuring a world-class children’s choir and professional schola. Each week at the principal Mass of the cathedral, the schola sings chant and polyphony, including the day’s propers (in Latin chant), a full Mass Ordinary (typically Renaissance polyphony, also in Latin), and motets at Offertory and Communion (to follow the chanted propers). The children join them on much of this music (particularly the polyphony).

I thought of these conversations as I perused this thread at the Musica Sacra Forum. The question under discussion is whether a choral Ordinary (that is, an Ordinary sung solely by the choir) is in keeping with the Church’s guidelines on how to celebrate the Ordinary Form. Many think that choral Ordinaries are to be eschewed, because the congregation doesn’t have anything “to do” while the choir provides music for the Kyrie, Gloria, Sanctus & Agnus Dei.

His answer was very surprising to me, and I thought it both prudential and catholic. He said, “We do a choral Ordinary each week because we can. We are the only Catholic church in the state with the resources to offer the Mass in this manner, and so we do. We don’t prescribe it as normative, and we only do it at a single Mass each weekend. We offer it as a way that the Mass can be celebrated, not as the way that it should be celebrated.” In essence, he provides the Catholic community a greater diversity of liturgical experience by having one Mass per weekend which features some of the most beautiful music man has created, intended for the glory of God and the edification of the faithful. And every week at this Mass, the church is full.

I found his reasoning to be prudent: putting the stewardship of the faithful to wonderful use in service of the Holy Mass. I also found it to be catholic, in the meaning of that word as “universal.” The musical treasures of the church, “greater even than that of any other art” (SC 112), are universal and timeless, just as precious and beautiful today as when they were created. Beauty is one path by which God opens our hearts and leads us to Himself; let us rejoice wherever the church’s music effects this.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Latin Mass Musical Diversity Last Updated: May 29, 2021

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“It is also customary in many lands that a brief but meaningful hymn be sung between the Gospel and the sermon. (I note in passing that this custom also preserves the original and primary function of the medieval congregational hymn, which was to frame the sermon.)”

— Professor László Dobszay (2003)

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