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Views from the Choir Loft

Frank La Rocca • Contemporary Music for the Sacred Treasury

Richard J. Clark · August 28, 2015

SACRED BANQUET! The Eucharist gives us food for a difficult journey. Appropriately, the Mass is our greatest prayer. It is in a way, a rehearsal for our life in heaven. The chant Ave Verum describes Jesus’ body as “a foretaste (of heaven) in the trial of death.” The Mass is nothing less than this. But we are human and we fall short. Faith and reliance upon God must bridge our failings.

As such, music for the Sacred Liturgy must trend toward the transcendent—holy, beautiful, and universal. What it is not called to do is to please anyone other than God. This is a very tall order. Once again, our frail humanity is a frequent obstacle to such ideals. Again, we must rely upon God and the gift of the sacrament of Himself–the Eucharist.

But there are many gems that area beautiful, sacred, and universal. It is our sacred treasury of music, given highest value by Vatican II: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art…”(Constitution on the Sacred Liturgy, §112.) Occasionally, there are gems added to this sacred treasury.

F YOU ARE NOT FAMILIAR with the works of composer Frank La Rocca, you should be. His transcendent setting of O Sacrum Convivum is rooted in traditional polyphony, yet is thoroughly modern at every turn. The harmony is modal yet often very accessible to the contemporary modern ear. At other times, the harmonic language is defiant of traditional harmony in the vein of progressive works of the Twentieth and Twenty-first Centuries.

Through it all La Rocca achieves symmetry and wholeness and therefore holiness. It depicts the eternal Eucharist, while simultaneously addressing and calming the anxieties, evils, and depression of modern life. He paints the text beautifully, ultimately filling a besieged world with the hope promised by the Sacred Banquet.

A work such as this moves contemporary sacred music towards the realization of Vatican II. It represents an ideal not because of style or preference but because of transcendence and significance. Anchored in tradition, it speaks with the authority of the ages yet with the innovation of modernity. Imbued with the Spirit, it is timeless.

O Sacrum Convivium
text: St. Thomas Aquinas (1225-1274)

O sacred banquet!
in which Christ is received,
the memory of his Passion is renewed,
the mind is filled with grace,
and a pledge of future glory to us is given.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The Council of Trent taught: “In this divine sacrifice which takes place at Mass, the same Christ is present and is immolated in an unbloody manner, Who once on the Cross offered Himself in a bloody manner. For the victim is one and the same, now offering through the ministry of priests, Who then offered Himself on the Cross; only the manner of offering is different” (Session XXII, cap. 2, Denzinger, n. 940).

— Pope Pius XII (2 November 1954)

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