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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“When You See Rome, You Will Lose Your Faith.”

Aurelio Porfiri · July 29, 2015

461 Colosseum ECENT MONTHS SAW news dealing with liturgical issues. The most relevant was probably Cardinal Sarah’s article in the Osservatore Romano. In this article, the Cardinal addressed liturgical issues, showing his awareness about abuses and his willingness to fight them, as well as his attention for the dignity and sanctity of the liturgy. I think Pope Francis, having chosen him to lead the Congregation for Divine Worship, is certainly on the same page with the Cardinal. But I also think that the Pope has not an easy life in his own city, Rome. Indeed, only the blind can avoid facing this reality: the biggest crisis in liturgy (and liturgical music) is really in Rome.

Many years ago, a German priest told me a common phrase I had not known: Roma veduta, fede perduta (“When you see Rome, you will lose your faith”). I know this kind of idea can be attached to anti-Roman feelings coming from German people, but this priest was very conservative and a great supporter of the Latin Mass. I think this kind of idea has more to do with bad reputation of Roman curia and so on.

Indeed, there are also saints living and working in Rome, saints that we don’t know well because their work is often in the shadow. But is true that the phrase Roma veduta, fede perduta is not far from reality when we take into account the level of once glorious musical institutions. Also here, not all is terrible—there are still brilliant people trying to do their best, but it’s true that the standards in recent years have fallen dramatically. I think Pope Francis must look to his own city (and my own city) to hope for a general reform in the life and discipline of the Church. He has to fight the terrible disease of clericalism that has such an impact on liturgy and music in Rome. But I know that this disease is so big and serious that it’s difficult to see the day when our Church will be freed from this curse.

Will I ever see that day?

More articles by Aurelio Porfiri can be found on ilnaufrago.com.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: October 10, 2021

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“After a discussion lasting several days, in which arguments for and against were discussed, the Council fathers came to the clear conclusion—wholly in agreement with the Council of Trent—that Latin must be retained as the language of cult in the Latin rite, although exceptional cases were possible and even welcome.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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