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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis and “recovering the allure of beauty”

Richard J. Clark · March 6, 2015

OPE FRANCIS has not been afraid to admit his own mistakes or failings. This is a lesson in humility. He is secure in his identity and willing to admit where he needs improvement. A surprising side effect of admitting mistakes—and correcting them—is increased credibility as a leader.

During a meeting with pastors in Rome, Pope Francis admitted his “shortcomings” in a 2005 presentation he gave on the “ars celebrandi” or the “art of celebrating the liturgy.” After being chastised for neglecting to mention anything about being in the presence of God, he has since distilled this notion with clarity.

In Carol Glatz’s National Catholic Reporter article, Liturgies need to help people experience awe, mystery of God, Pope Francis explains:

“For me the key of ‘ars celebrandi’ takes the path of recovering the allure of beauty, the wonder both of the person celebrating and the people, of entering in an atmosphere that is spontaneous, normal and religious, but isn’t artificial, and that way you recover a bit of the wonder,” he said.

In doing so, Francis cites two extremes, both roadblocks to “entering into the mystery”:

If the priest is “excessively” focused on the rubrics that indicate the movements and particular gestures during Mass and “rigid, I do not enter into the mystery” because all one’s energy and attention are on the form, he said.

The other extreme, he said, is “if I am a showman, the protagonist” of the Mass, “then I do not enter into the mystery” either.

RANCIS TWICE STATES that priests must avoid artificiality. The same applies to musicians. Therefore, bear in mind that the rubrics and the GIRM are there to serve the liturgy. They are the means to an end. That end is “entering into the mystery” and encountering God in the Eucharist. Musicians must enter into this mystery with humility in order for their work to bear fruit. And a musician must never be the “protagonist“—the center of attention. Sacred music always points to the mystery.

Francis’ statements are not an excuse to ignore rubrics or formality. Nor is the opposite reaction of extreme informality or disregard of liturgical law a path to “entering into the mystery.” He simply warns to avoid making either an obstacle.

Musicians create such obstacles on their own quite easily. We may obsess over correct notes, but this is useless without passion. And passion without discipline and structure falls short of its great potential.

What is the solution? The longer we live with a piece of music—or the more we pray the Mass, the more the technical details become second nature. Obsession is gone. It is then that passion sings, beauty reclaimed, and truth revealed.

Pope Francis says we must recover the allure of beauty. Listen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty in the Catholic Liturgy, Pope Francis Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear.”

— Pope Gregory the Great

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