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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Basking in Beauty’s Glow

Fr. David Friel · March 1, 2015

NE OF MY FAVORITE subjects for consideration on this blog is beauty. I would like to turn to this theme again today, since the readings & orations for Mass today relate to the topic.

In the Transfiguration, Jesus appears in all His radiant beauty. He reveals Himself to his closest friends, allowing them to see the splendor that He customarily reserves from sight. Bishop Sheen once shared a great insight concerning the radiance of the Transfiguration: “It was not so much a light that was shining from without as the beauty of the Godhead that shone from within. . . . Divinity shone through humanity.” 1

This is what so often happens—beauty shines through humanity, by God’s grace.

Upon seeing our Lord transfigured on Mount Tabor, Peter says, “Rabbi, it is good that we are here!” He then suggests the building of three tents, so as to prolong the experience.

So often, Peter’s impulse here is disparaged. Scripture scholars make a big deal of how petulant Peter can be. Preachers take up the theme of how “you can’t stay on the mountaintop.” All of that has its value. But, viewed another way, isn’t Peter’s impulse perfectly natural? We desire quite intuitively, after all, to be in the presence of beauty. Once we are in beauty’s presence, why should it be judged unreasonable to want to remain there?

Peter’s desire that the Transfiguration be prolonged is a wholesome longing. We all share similar experiences, every time we attend a concert that we hope will never end or when we stall our departure so as to sneak in extra time visiting with nieces or nephews or grandkids. Beauty begets within our hearts a desire for further exposure to that beauty.

True beauty inspires within us a hunger for more, a longing for time spent beholding the beauty. This pondering is the essence of contemplation, and it’s a quality I admire in St. Peter.

One of the gifts of the third edition of the Roman Missal is its inclusion of solemn Prayers over the People for each day of Lent. The prayer of blessing appointed for the Second Sunday of Lent is an eloquent reflection of the beauty surrounding the Transfiguration:

Bless Your faithful, we pray, O Lord, with a blessing that endures for ever, and keep them faithful to the Gospel of Your Only Begotten Son, so that they may always desire and at last attain that glory whose beauty He showed in His own Body, to the amazement of His Apostles.

The beauty of our transfigured Lord did, indeed, inspire “amazement” in the Apostles. May the glory of the Lord elicit a similar “amazement” in each of us!




NOTES FROM THIS ARTICLE:

1   Fulton J. Sheen, Life of Christ (Garden City, NY: Image Books, 1977), 158-9.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty, Bishop Fulton J Sheen, Roman Missal Third Edition Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

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