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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Archives for January 2015

Veronica Brandt · January 31, 2015

Lord of the World

A highly recommended book which relies on some background knowledge of sacred music.

Jeff Ostrowski · January 31, 2015

Musical Resources • Septuagesima Sunday

«GLORIA in EXCELSIS» is not said from Septuagesima Sunday until Easter, except on Holy Thursday, Holy Saturday, & some special feasts.

Richard J. Clark · January 30, 2015

Liturgy of the Word and Paraphrasing the Responsorial Psalm

Would a lector paraphrase a reading from Isaiah or Paul? Would a deacon or priest change the words while proclaiming the Gospel of St. Luke?

Guest Author · January 29, 2015

How Important Is The Poetic Value Of A Hymn?

“If Christians want me to believe in their god, they will have to sing me better hymns.” —Nietzsche

Jeff Ostrowski · January 28, 2015

Innocuous But Uninspired Music At Mass?

In my youth, I recall singing some of these same songs at Mass, but I refused to do the hand gestures.

Cynthia Ostrowski · January 28, 2015

Catholic Bulletin Art • Installment #68

Today’s installment is a third picture of the Epiphany—different than the two we’ve previously posted.

Jeff Ostrowski · January 27, 2015

PDF Download: Eucharistic Verset By Palestrina

Your more advanced singers will love this piece by Palestrina!

Aurelio Porfiri · January 27, 2015

Understanding

“Immanentism means there is no reality beyond what we know…” —Aurelio Porfiri

Jeff Ostrowski · January 26, 2015

Father Richard McBrien & The Passing Of An Era

“My Roman collar is my television uniform.” —Fr. Richard McBrien

Fr. David Friel · January 25, 2015

Bishop Conley & Advent “Ad Orientem”

The results are in.

Jeff Ostrowski · January 24, 2015

PDF Download: Saint Rose Hymnal (1938)

“It contains about two hundred hymns—all from approved sources—and covers every phase of Catholic devotion.” —Foreword by the Bishop of La Crosse

Veronica Brandt · January 24, 2015

Preparing for Candlemas

Your one-week-to-go guide to preparing for Candlemas.

Richard J. Clark · January 23, 2015

The Blessing of Daily Mass – Saint Mary’s Chapel, Boston College Reopens

I am at daily mass, but through no virtue of my own. God has a way of drawing us toward him even when we resist.

Jeff Ostrowski · January 23, 2015

Musical Resources • Third Sunday after Epiphany

Hymns can be implemented into the Latin High Mass with great effect.

Jeff Ostrowski · January 22, 2015

True Meaning Of The Word “Liturgy”

Historically, “liturgy” referred to a service done for the people, not by them.

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

— ‘His Holiness, Pope Benedict XVI (11 May 2005)’

Recent Posts

  • New Bulletin Article • “21 September 2025”
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  • Children’s Repertoire: “3 Recommendations”
  • PDF Download • Dom Murray Harmonies

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