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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sound the Bell of Holy Freedom

Fr. David Friel · December 7, 2014

HE EXCITEMENT brewing over the next World Meeting of Families (WMOF) intensified a few weeks ago when Pope Francis confirmed that he will be attending the event. This will be the Holy Father’s first visit to the United States of America, and preparations are well underway. Our local church here in Philadelphia is already being energized by the plans for what organizers hope will be a very memorable week of activities.

Local coverage here in Philadelphia has been largely positive, calling to mind the memories of John Paul II’s historic visit to our city in 1979. Plans for the coming World Meeting & papal visit have also stirred up memories of the Eucharistic Congress held here in the bicentennial year 1976. Although I wasn’t alive to experience either of those events, I have listened many times as people—both Catholics & non-Catholics—have recalled the impact that one or both of those occasions had on their faith. We are hopeful that this World Meeting of Families will have the same sort of profound & lasting impact, not only in Philadelphia, but throughout our nation and the Americas.

Just over a week ago, the staff for the World Meeting rolled out the official hymn for the event, entitled Sound the Bell of Holy Freedom. You can go to the WMOF homepage to view the LYRICS of the hymn. You can also go to YouTube to listen to a VIDEO recording. Take note, also, of the WMOF 2015 Icon, pictured above.

The text of the hymn was written by a priest from Saint Norbert College, Fr. Andrew Ciferni, O. Praem. The hymn tune has been given the appropriate name PHILADELPHIA, and its meter is 87.87.87 (like PANGE LIGUA, ST. THOMAS, GRAFTON, PLEADING SAVIOR, etc.). Its composer is a very capable artist named Normand Gouin, who formerly served as music director of Old St. Joseph’s Church in Old City, Philadelphia (America’s “most historic square mile”). Recently, Norm took the position of Assistant College Chaplain & Director of Liturgical Music at the College of the Holy Cross in Worcester, MA.

Gouin has a number of excellent published compositions for the sacred liturgy. Two of his best pieces are given an excellent review HERE. Among his compositions are several commissioned works, together with a few collections of choral antiphons appropriate for certain seasons (Lent, Advent, Easter, etc.). His Mass of Ss. Peter & Paul is one of the finest & sturdiest settings of the new translation of the Roman Missal I have encountered.

The idea of having an official hymn for a massive event like the WMOF makes sense, just as in the case of World Youth Days and similar occasions. In fact, it makes eminently more sense than the incorporation of hymns into Mass, since the native home of hymns, in the Catholic tradition, is not the Mass, but devotions & other non-liturgical settings. Popular religious hymnody has a great power to draw people together, to catechize, and to foster genuine piety. Hopefully this new hymn will serve those purposes well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hymns Replacing Propers, Marriage Synod, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it.

— Pope Pius XI (6 January 1928)

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