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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Holy Days of Obligation: Immaculate Conception

Andrew R. Motyka · December 3, 2014

HIS YEAR, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary falls on Monday, December 8 (yes, it’s always on December 8, but last year it was on Monday, December 9 in the Ordinary Form. We’ll come back to that). One question that we get pretty often in the Office of Worship is, “is it a Holy Day of Obligation this year?”

The confusion is somewhat understandable. When most other days of obligation in the United States fall on a Saturday or a Monday, the obligation is lifted. The faithful are encouraged to attend Mass on these days, but it is not obligatory.

Immaculate Conception, like Christmas, is a special case. This solemnity is the patronal feast of the United States of America, and so has an even greater importance in this country. Even when December 8 falls on a Saturday or a Monday, it is a Holy Day of Obligation. One is required to attend Mass on that day.

The next question that follows fairly often is whether or not someone could attend Mass on the evening of Sunday, December 7, and have it fulfill the obligation to attend on Immaculate Conception. Let’s set aside the question of “double dipping” your obligation (something that canonists disagree on, and I’m no canonist), and explain the basic question. According to Canon Law, your obligation to attend Mass is fulfilled “by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day. (Canon 1248.1)” Let’s break that apart a little bit, because there are a few points to be made here.

1. Your obligation can be fulfilled by any Catholic rite. You can attend a Maronite Catholic liturgy, an Anglican Ordinariate liturgy, or any other Catholic liturgy which is in communion with the Church.

2. Mass in the evening of the preceding day fulfills your obligation, just like attending a Mass of anticipation on a Saturday evening fulfills your Sunday obligation.

3. Note that the obligation is tied to the day, not to the particular feast. This may seem legalistic, but it is actually better for pastoral need. For example, last year’s Immaculate Conception was “bumped” to Monday, December 9, because the feast fell on the Second Sunday of Advent. That Sunday ranks higher in precedence to the Immaculate Conception, so the feast could not be celebrated that day. However, because the obligation is tied to the day (December 8), the transferred feast is not obligatory. What readings are heard, or what Mass is said, is not relevant to whether or not the faithful’s obligation has been fulfilled.

Putting all of this information together, we can say that one can fulfill his or her obligation to attend Mass on December 8 of this year by attending a Mass on the evening of Sunday, December 7. Since December 7 is the Second Sunday of Advent, however, the Mass celebrated on that day must be the Advent Sunday, not the Immaculate Conception. However, since obligation is tied to the day and not to the Mass celebrated, even this situation fulfills obligation. So, sidestepping the question of “double dipping” (let’s assume you attended Mass this Sunday morning, as well), the evening Mass “counts.”

Note that in cases where you genuinely are unable to make it to Mass because of uncontrollable circumstances that cannot be overcome, your obligation is lifted anyway.

Also, even if “double dipping” is legal, you might not be doing your soul any favors by aiming for the Minimum Daily Requirement of your faith. So get thee to Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Holy Day Of Obligation United States Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The sun’s disc did not remain immobile. This was not the sparkling of a heavenly body, for it spun round on itself in a mad whirl, when suddenly a clamor was heard from all the people. The sun, whirling, seemed to loosen itself from the firmament and advance threateningly upon the earth as if to crush us with its huge fiery weight. The sensation during those moments was terrible.”

— ‘Dr. Almeida Garrett, professor of natural sciences at the University of Coimbra (1917)’

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