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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Holy Days of Obligation: Immaculate Conception

Andrew R. Motyka · December 3, 2014

HIS YEAR, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary falls on Monday, December 8 (yes, it’s always on December 8, but last year it was on Monday, December 9 in the Ordinary Form. We’ll come back to that). One question that we get pretty often in the Office of Worship is, “is it a Holy Day of Obligation this year?”

The confusion is somewhat understandable. When most other days of obligation in the United States fall on a Saturday or a Monday, the obligation is lifted. The faithful are encouraged to attend Mass on these days, but it is not obligatory.

Immaculate Conception, like Christmas, is a special case. This solemnity is the patronal feast of the United States of America, and so has an even greater importance in this country. Even when December 8 falls on a Saturday or a Monday, it is a Holy Day of Obligation. One is required to attend Mass on that day.

The next question that follows fairly often is whether or not someone could attend Mass on the evening of Sunday, December 7, and have it fulfill the obligation to attend on Immaculate Conception. Let’s set aside the question of “double dipping” your obligation (something that canonists disagree on, and I’m no canonist), and explain the basic question. According to Canon Law, your obligation to attend Mass is fulfilled “by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day. (Canon 1248.1)” Let’s break that apart a little bit, because there are a few points to be made here.

1. Your obligation can be fulfilled by any Catholic rite. You can attend a Maronite Catholic liturgy, an Anglican Ordinariate liturgy, or any other Catholic liturgy which is in communion with the Church.

2. Mass in the evening of the preceding day fulfills your obligation, just like attending a Mass of anticipation on a Saturday evening fulfills your Sunday obligation.

3. Note that the obligation is tied to the day, not to the particular feast. This may seem legalistic, but it is actually better for pastoral need. For example, last year’s Immaculate Conception was “bumped” to Monday, December 9, because the feast fell on the Second Sunday of Advent. That Sunday ranks higher in precedence to the Immaculate Conception, so the feast could not be celebrated that day. However, because the obligation is tied to the day (December 8), the transferred feast is not obligatory. What readings are heard, or what Mass is said, is not relevant to whether or not the faithful’s obligation has been fulfilled.

Putting all of this information together, we can say that one can fulfill his or her obligation to attend Mass on December 8 of this year by attending a Mass on the evening of Sunday, December 7. Since December 7 is the Second Sunday of Advent, however, the Mass celebrated on that day must be the Advent Sunday, not the Immaculate Conception. However, since obligation is tied to the day and not to the Mass celebrated, even this situation fulfills obligation. So, sidestepping the question of “double dipping” (let’s assume you attended Mass this Sunday morning, as well), the evening Mass “counts.”

Note that in cases where you genuinely are unable to make it to Mass because of uncontrollable circumstances that cannot be overcome, your obligation is lifted anyway.

Also, even if “double dipping” is legal, you might not be doing your soul any favors by aiming for the Minimum Daily Requirement of your faith. So get thee to Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Holy Day Of Obligation United States Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski
    “Sanctus VIII” • Organ Accompaniment
    A few days ago, I composed this organ harmonization for SANCTUS VIII. This Mass is traditionally called Missa de ángelis or “Mass of the angels.” In French, it is Messe de Anges. You can evaluate my attempt to simultaneously accompany myself on the pipe organ (click here) while singing the melody. My parish is currently singing this setting.
    —Jeff Ostrowski
    Music List • (5th Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday, 8 February 2026, which is the 5th Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. You will probably notice it isn’t as ‘complete’ or ‘spiffy’ as usual, owing to some difficulties which took place this week.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The production of this book was too far advanced for notice to be taken of the new translation of the Hebrew psalter into Latin by the professor of the Biblical Institute at Rome. The Holy Father’s permission to use it in the divine office when properly adapted for the purpose will prove a welcome boon.”

— Father Cuthbert Lattey (15 Nov. 1944)

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  • Gorgeous Image of Monks Singing!

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