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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Prepared to Receive: the Importance of Disposition

Andrew R. Motyka · November 5, 2014

COUPLE OF WEEKS AGO, we had a bad choir rehearsal. It was one of those rehearsals where even the literature that the choir knows inside and out sounds off. Anything we tried a cappella for more than a dozen bars started sagging in pitch, and the energy was just way down in the room. It was one of those rehearsals where even the singers were looking at one another, knowing that they didn’t sound as good as they usually do. What was happening? I realized that it was “one of those days” and spent the rest of the rehearsal helping them learn notes on upcoming pieces. I knew we could spend lots of time correcting intonation, breathing, and getting into shape on the pieces we were already working on, but it would be a grind. Some days are like that. And this one was entirely my fault.

What is the cause for a rehearsal like this? Sometimes it’s attendance issues. If all your first sopranos are out, it’s going to be a tough night. Sometimes it’s the weather, or the heat isn’t working, or you’re tired and cannot give the energy you need to give as a director. These can all contribute to a less-than-productive rehearsal. In my experience, however, most of the time these things can be corrected with a good, thorough warm-up.

I used to hate doing warm-ups with my choirs. Rehearsal time is a precious commodity, and any time spent warming them up is time that we’re not working on literature. What I’ve come to learn instead is that time spent warming up well is time that you won’t have to spend correcting vocal problems in every single piece you sing in the rest of rehearsal. Everyone (including the director) comes into the rehearsal with physical and mental baggage. Bad posture, improper breathing, and poor vocalization habits need to be broken down and intentionally reformed. Ten or fifteen minutes of warm-ups at the beginning of rehearsal will have a profound effect on the rest of the evening. The week after our train-wreck of a rehearsal mentioned above, I made it a point to have a thorough warm-up the following week. It was one of our best rehearsals, with almost entirely the same literature.

As I’ve mentioned before, disposition is important when receiving the sacraments. When you receive Holy Communion, as long as the Mass is valid, you are receiving the Body, Blood, Soul, and Divinity of Jesus. This is true for the traddiest of EF Masses as well as the elusive Clown Mass. You don’t add to or subtract from the grace provided grace based on the quality of celebration. However, our receptivity to that same grace poured out through the Eucharist is affected by our interior disposition, which is absolutely impacted by the quality and reverence of our celebration. Just as the recipient of God’s grace in the sacraments is edified much more by their interior disposition, including the way in which they celebrate the Mass, so is the choir is much better at singing the exact same literature for having warmed up.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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