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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Prepared to Receive: the Importance of Disposition

Andrew R. Motyka · November 5, 2014

COUPLE OF WEEKS AGO, we had a bad choir rehearsal. It was one of those rehearsals where even the literature that the choir knows inside and out sounds off. Anything we tried a cappella for more than a dozen bars started sagging in pitch, and the energy was just way down in the room. It was one of those rehearsals where even the singers were looking at one another, knowing that they didn’t sound as good as they usually do. What was happening? I realized that it was “one of those days” and spent the rest of the rehearsal helping them learn notes on upcoming pieces. I knew we could spend lots of time correcting intonation, breathing, and getting into shape on the pieces we were already working on, but it would be a grind. Some days are like that. And this one was entirely my fault.

What is the cause for a rehearsal like this? Sometimes it’s attendance issues. If all your first sopranos are out, it’s going to be a tough night. Sometimes it’s the weather, or the heat isn’t working, or you’re tired and cannot give the energy you need to give as a director. These can all contribute to a less-than-productive rehearsal. In my experience, however, most of the time these things can be corrected with a good, thorough warm-up.

I used to hate doing warm-ups with my choirs. Rehearsal time is a precious commodity, and any time spent warming them up is time that we’re not working on literature. What I’ve come to learn instead is that time spent warming up well is time that you won’t have to spend correcting vocal problems in every single piece you sing in the rest of rehearsal. Everyone (including the director) comes into the rehearsal with physical and mental baggage. Bad posture, improper breathing, and poor vocalization habits need to be broken down and intentionally reformed. Ten or fifteen minutes of warm-ups at the beginning of rehearsal will have a profound effect on the rest of the evening. The week after our train-wreck of a rehearsal mentioned above, I made it a point to have a thorough warm-up the following week. It was one of our best rehearsals, with almost entirely the same literature.

As I’ve mentioned before, disposition is important when receiving the sacraments. When you receive Holy Communion, as long as the Mass is valid, you are receiving the Body, Blood, Soul, and Divinity of Jesus. This is true for the traddiest of EF Masses as well as the elusive Clown Mass. You don’t add to or subtract from the grace provided grace based on the quality of celebration. However, our receptivity to that same grace poured out through the Eucharist is affected by our interior disposition, which is absolutely impacted by the quality and reverence of our celebration. Just as the recipient of God’s grace in the sacraments is edified much more by their interior disposition, including the way in which they celebrate the Mass, so is the choir is much better at singing the exact same literature for having warmed up.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Yet, with all its advantages, the new Missal was published as if it were a work put together by professors, not a phase in a continual growth process. Such a thing never happened before. It is absolutely contrary to the laws of liturgical growth, and it has resulted in the nonsensical notion that Trent and Pius V had “produced” a Missal four hundred years ago.

— Josef Cardinal Ratzinger (1986)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
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