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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Plague

Aurelio Porfiri · August 13, 2014

951 Pope Francis HAVE NEVER actually met Pope Francis; I just saw him from afar at the funeral of one of my most important teachers, who was also a Cardinal. I never had the chance to meet him closely, like with Saint John Paul II or Benedict XVI. I might have seen Paul VI up close when I was very young, but this did not happen either with Pope Francis and maybe will never. But, imagine for the sake of this article, that one day I will be admitted in Santa Marta and have a conversation with him.

What will be the important thing that I will tell him? Please care about sacred music? No. Say something against abuses of the liturgy? Don’t think so. Please declare officially that the Catholic Church did not start with Vatican II? Not necessary. I mean, all very important things, but all in a certain way subordinated to the very thing I should have the courage to tell him: Holy Father, Pope Francis, my Bishop, please free us from the plague of clericalism! If you think the problem is really there. It is this abuse of their function from the clergy that makes everything else fall down.

It is the abuse of those that use the Church instead of serving the Church, those that are protected from their bishops even if caught in crime, those that manipulate other people’s minds, hiding behind the respectable dress they are wearing. But is Pope Francis aware of this plague? Of course! On December 16th 2013, in Santa Marta Chapel for his daily Mass he said: “Lord, free your people from a spirit of clericalism and aid them with a spirit of prophecy.” A little before this, on November 29th, he met with the superior generals and warned them to be careful with the training of future priests, to not risk creating “little monsters.” Speaking of seminarians, he added that they may: “grit their teeth, try not to make mistakes, follow the rules smiling a lot, just waiting for the day when they are told ‘Good, you have finished formation.’ This hypocrisy is the result of clericalism, which is one of the worst evils.”

If I may extrapolate from the Pope’s statement: it is the worst evil, the root of all abuses towards people and also liturgical rites. Clericalism is what makes millions of people stay away from the Church, and it is a terminal disease. Unfortunately, this disease affects the Church for a long, long time. Also, perhaps there is something in the Church’s nature that makes it susceptible to this disease (though it is not proper only to the Church), and can never go away. One of the qualities of Pope Francis that I appreciate him for, is having his eyes open on his clergy. But my hope is subdued: the task is too big for one man coming from the end of the world.


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

At papal Masses, the regulations against tardiness were more stringent than at Masses celebrated by cardinals or bishops. Giovanni Maria Nanino records that any singer who is not in his place—and in his vestments—by the end of the repetition of the “Introit” will be fined eight vinti. At papal Vespers, the singer who is not present at the “Gloria Patri” of the first psalm pays a fine of fifty balocchi.

— Giovanni M. Nanino (d. 1607), Papal “Maestro di Cappella”

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