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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Facebook, Scammers, and the Economy of Words

Aurelio Porfiri · July 28, 2014

218 Francis VERY TWO OR THREE DAYS I receive a Facebook message from different (good looking) girls using these lines: “Do you want to know more about me? Please write me at my personal e-mail.” I would like to take this occasion to answer all of them, even if I am a little doubtful that they are reading these articles.

No, dear girls, I do not want to know more about you, but maybe it would be good for you to know something more about me. If you know more about me you will realize that a person like me does not believe you can know someone using words, words and more words (and in your case, I suppose… scams), rather, you should enter into contact with another through deep emotional communication. I want to call this testimony.

Now, I digress to arrive to another point: today we have an inflation of words everywhere. Some people think they can convince us only with the sound of their voices. Of course this is true up to a point: rhetoric is serious matter and works well in our daily life. But when we come to Mass we should allow rhetoric to give space to spiritual involvement. So, indeed, the verbal excesses should be considered against the very purpose of the Mass: giving space to the Presence, that is shown to us through an apparent absence (at least in a physical sense).

I do not want to touch too much on the issue of the homily, but I should say something about that: some priests think that the Mass is the background that gives space to their rhetorical skills. Hey, wait! Rhetoric can be useful for the time of the homily (no more than 7 minutes would be perfect) but if the Mass becomes the excuse to contain the speech of the priest it means we are missing a point. Indeed we need testimonies, priests that show with their example, more than with their words, what it is to be a follower of Christ. Saint Francis is often credited for saying: preach with every means, if necessary with words. What is meant by this is that we should preach with our life more than with thousands of words.

There is also the danger of priests that adopt the homily with extensions. Those priests, besides the half hour of the homily in the canonical place, benefit us also with introductions to every other part of the Mass. But shouldn’t the Mass shine for noble simplicity according to Vatican II? And if you explain every part of it every Sunday it means that it is not so simple (and for sure not so noble either). There is a joke about the homily that would not be out of place here after the way I started this article, it says that the homily should be like a miniskirt: short, adhering to reality and giving a glimpse to the mystery. So girls, even pretending you are not scammers, you will never conquer my heart even with a very long e-mail. And to our dear priests, please stop submerging us in the ocean of your words, and make space for the only Word that is really worth listening to.


BOTTEGA • Aurelio Porfiri is where you can discover
many of Mæstro Porfiri’s compositions in PDF format.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: St Francis of Assisi Last Updated: January 1, 2020

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About Aurelio Porfiri

Renowned as composer, conductor, theorist, author, pedagogue, and organist, Aurelio Porfiri has served the Church on multiple continents at the highest levels. Born and raised in Italy, he currently serves as Director of Choral Activities and Composer in Residence for Santa Rosa de Lima School (Macao, China).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

In the Orthodox Churches they have kept that pristine liturgy, so beautiful. We have lost a bit the sense of adoration. They keep, they praise God, they adore God, they sing, time doesn’t count. God is the center, and this is a richness …

— Pope Francis (8/2/2013)

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  • Karl Keating • “Canonization Questions”

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