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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

An Overview of the Music Program at Our Lady of the Atonement Church & Academy (Part 1)

Guest Author · May 19, 2014

HAT I SAW AND HEARD at Our Lady of the Atonement during my all-too-brief visit went far beyond what I had gleaned about the place from other sources. Fr Christopher Phillips has helped to build a tremendous team who have created an atmosphere where the very air you breathe is Catholic! The care for the sacred liturgy and discipleship formation, the school, the music: I recommend to every priest, school principal and church musician that they make a long visit and learn from what they have accomplished there in such a short time. May their tribe increase: floreat atque vivat!
— Rev. Fr. Christopher Smith


502 Atonement ANY READERS will be familiar with Our Lady of the Atonement Catholic Church in San Antonio, Texas. As the founding parish for the Anglican Use Liturgy within the Latin Rite of the Roman Catholic Church, it was established as a Personal Parish under the terms of the Pastoral Provision promulgated by St. John Paul II (1980). It was canonically erected on August 15, 1983, the same date on which the founding pastor, Rev. Christopher G. Phillips, a former Episcopalian priest, was ordained to the Presbyterate. The title “Our Lady of the Atonement” originated in the Episcopal Church in the 19th century, and was brought into the Catholic Church by the Graymoor Friars and Sisters of the Atonement in 1909. It is the only parish in the United States under the patronage of this particular title of the Blessed Virgin Mary.

501 Atonement From its very modest beginnings — eighteen members in all including Fr. Phillips, his wife and their five children — the parish has grown to over six hundred households. Throughout its history, the parish has never lost sight of one of its most important founding principles: the preservation, nurture, and sharing of the Anglican patrimony. One of the most tangible elements of this patrimony is the reverence of the liturgies, as celebrated according to the Book of Divine Worship, as well as its extraordinary sacred music program. Since 2004, the music program of the church and school has been under the leadership of Edmund and Chalon Murray, a husband and wife team who left thriving music programs in Boston — Edmund at St. John’s Seminary in Brighton, and Chalon at a large parish metrowest of Boston — to make a leap of faith and move their family to San Antonio. Together, with the support of the pastor, they have built a program of exceptional breadth and quality.

      * *  Young Ladies of Atonement — Live Excerpt from School Mass (Audio Recording)


The Atonement Academy

500 Atonem A significant element in the growth of the parish has been the development of the parish school. In 1993, just after the tenth anniversary of the canonical erection of the parish, permission was sought to establish a parish school. When permission was granted by the archbishop, the members of the parish were able to accumulate sufficient funds in just six weeks which would allow the building project to proceed. On August 15, 1994, The Atonement Academy opened its doors with an enrollment of sixty-six (66) students in grades Kindergarten through Third. Additional grades were added each year. The upper school opened in 2004 and today the Academy has over five hundred fifty (550) students in grades Pre-Kindergarten through Twelfth. The Academy’s mission statement compels students “to strive for excellence in the physical, the intellectual, and the spiritual virtues through a challenging course of classical and Catholic education.”


499 Comm Music Curriculum

Since the very beginning, music has been an integral part of the curriculum. Part of Fr. Phillips’ vision in founding the school was to make the study of music available to every student and to become, in essence, though not in name, a choir school. However, unlike most choir school the students are not auditioned. Each student who attends The Atonement Academy receives choral music instruction four or five days per week for a total of approximately three hours per week. The curriculum includes age appropriate training in music theory, ear training, sight-singing and repertoire development. Elements from various music education methods are employed including Ward, Kodaly and Royal School of Church Music. The repertoire is founded on the English choral tradition, and draws from the best Catholic and Anglican sources. The Murrays are assisted by three additional faculty members: Miss Laura Johnson, Mr. Gary Marks and Mrs. Amy Zuberbueler, Director of the Ward Center of San Antonio.


Daily Mass

498 Communion Holy One of the most unique aspects to the education of students at The Atonement Academy is attendance at daily Mass. Each day the entire student body participates in the Holy Sacrifice of the Mass. On Monday through Thursday, the Mass is celebrated according to the Book of Divine Worship. On Fridays the Mass is celebrated in Latin according to the Ordinary Form. Each day, the music is provided by one of the school choirs which leads the singing of the hymn and the Ordinary of the Mass, and also sings an anthem or motet appropriate to the day or season. In addition, a schola of high school men sings a Communion antiphon taken from the Graduale Romanum, Graduale Simplex or one of the many collections of English propers. On feast days and solemnities the schola sings the complete Propers.


We hope you enjoyed this guest series by Mæstro Edmund Murray.


Atonement (Part 1)   •   Atonement (Part 2)

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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Graduale Romanum Roman Gradual Propers, Our Lady Of The Atonement Academy Last Updated: January 1, 2020

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President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

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