Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

Views from the Choir Loft

Thirteen (13) Organ Accompaniments to “Missa de Angelis” (Mass VIII)

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*  Brébeuf Hymnal • “What Experts Are Saying”
(Testimonials from authorities on Sacred Music.)

*  PDF Download • Kyrie Only
—Accompaniment by Jeff Ostrowski based on Flor Peeters’ version.

1.   Organ Accompaniments for Mass VIII (PDF)
Special version from the Vatican II Hymnal Organist Edition

2.   Organ Accompaniments for Mass VIII (PDF)
Nova Organi Harmonia (Peeters, Van Nuffel, et al.)

3.   Organ Accompaniments for Mass VIII (PDF)
Henri Potiron (1950)

4.   Organ Accompaniments for Mass VIII (PDF)
Jean Hébert Desroquettes & Henri Potiron (1929)

5.   Organ Accompaniments for Mass VIII (PDF)
Achille Bragers (1937)

6.   Organ Accompaniments for Mass VIII (PDF)
Albert Goyatton & J. Lemoine-Biton

7.   Organ Accompaniments for Mass VIII (PDF)
Dr. Eugene Lapierre (1946)

8.   Organ Accompaniments for Mass VIII (PDF)
Sister Euphemia M. Bank, O.S.B. (warning: 5.6MB)

9.   Organ Accompaniments for Mass VIII (PDF)
Franz Xaver Mathias (1906)

10.   Organ Accompaniments for Mass VIII (PDF)
Dr. Peter Wagner (1905)

11.   Organ Accompaniments for Mass VIII (PDF)
Rev. Leo P. Manzetti (1906)

12.   Organ Accompaniments for Mass VIII (PDF)
Julius Bas (1906)

13.   Organ Accompaniments for Mass VIII (PDF)
Raczkowski

*  PDF Download • Kyrie VIII (Father Ould, 1910)
—Harmonies by Dom Samuel Gregory Ould OSB (1864–1939), liturgist and musician.

*  PDF Download • Kyrie VIII (Jeff Ostrowski)
—Kyrie from “Missa de Angelis” harmonized by Jeffrey Ostrowski.

See also: “Missa de Angelis” • But in Iroquoian! (1865)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.