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Views from the Choir Loft

Celebrating Parish Weddings

Fr. David Friel · February 9, 2014

OR ALMOST TEN YEARS, I have belonged to a local group called the Association of Church Musicians in Philadelphia (ACMP). This group offers many wonderful things throughout the year: skills sessions, annual pastor/musician banquet, member directory, quarterly newsletter, networking opportunities, scholarships for high schools students involved with parish music programs, and an end-of-year Vespers and awards ceremony. The ACMP has been a terrific blessing to our archdiocese.

The Association also offers an annual winter workshop, which I attended yesterday. Last year’s topic was “Celebrating Parish Funerals,” while this year’s focus was “Celebrating Parish Weddings.” The keynote speaker was Msgr. Richard Hilgartner, executive director of the USCCB Secretariat for Divine Worship. Among the many topics discussed were the present Rite of Marriage, the forthcoming second edition of the Order of Christian Matrimony, and best practices for providing music during nuptial Masses.

One of the issues that received a lot of attention during the question & answer sessions was the Gloria. The rubrics of the third edition of the Roman Missal introduced a change that continues to confuse many parish musicians and priests. Because of the evident confusion among the workshop attendees, I thought it would be worthwhile to address the topic here.

Under the new rubrics, the nuptial Mass is treated like a Feast, which means that the Gloria is to be sung. The matter is treated in an article appearing in the NewsLetter of the Secretariat (Volume XVLIII, January 2012):

3. What are the new rubrics in the Missal regarding the Gloria? In the Roman Missal, Third Edition, the rubrics call for the Gloria more frequently than before. Nine out of the ten Ritual Masses prescribe the Gloria, the only exception being the Mass for the Institution of Lectors and Acolytes. These Masses are all treated as if they were Feasts, and the Gloria is used for them even when celebrated during Advent or Lent. Thus, for example, Masses for Confirmation, Holy Orders, or Marriage would include the Gloria even when they occur during Advent or Lent. (It should be noted, though, that Ritual Masses are prohibited on Sundays of Advent and Lent.)

So, in summary, the Gloria is to be sung at every nuptial Mass, regardless of the season, but it is never used at a wedding ceremony outside of Mass.

Additionally, the rubrics now make clear that the Act of Penitence is omitted. This creates what can seem a rather awkward progression: entrance chant, Sign of the Cross, greeting, Gloria, collect. It doesn’t seem to be the natural flow of our Catholic ritual. Msgr. Hilgartner explained, however, that the forthcoming second edition will include an introductory passage to be read after the greeting, which will ease the transition a bit. He read the draft of the introduction to us, and it impressed me as a beautiful and understandable précis on the theology of Holy Matrimony.

Incidentally, if you are responsible for providing wedding music regularly and you are looking for solid options, check out this complete package resource and these Responsorial Psalms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Nuptial Mass, Roman Missal Third Edition, USCCB Secretariat of Divine Worship Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. We have reason indeed for regret […] We are giving up something of priceless worth.”

— Pope Paul VI

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