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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Celebrating Parish Weddings

Fr. David Friel · February 9, 2014

OR ALMOST TEN YEARS, I have belonged to a local group called the Association of Church Musicians in Philadelphia (ACMP). This group offers many wonderful things throughout the year: skills sessions, annual pastor/musician banquet, member directory, quarterly newsletter, networking opportunities, scholarships for high schools students involved with parish music programs, and an end-of-year Vespers and awards ceremony. The ACMP has been a terrific blessing to our archdiocese.

The Association also offers an annual winter workshop, which I attended yesterday. Last year’s topic was “Celebrating Parish Funerals,” while this year’s focus was “Celebrating Parish Weddings.” The keynote speaker was Msgr. Richard Hilgartner, executive director of the USCCB Secretariat for Divine Worship. Among the many topics discussed were the present Rite of Marriage, the forthcoming second edition of the Order of Christian Matrimony, and best practices for providing music during nuptial Masses.

One of the issues that received a lot of attention during the question & answer sessions was the Gloria. The rubrics of the third edition of the Roman Missal introduced a change that continues to confuse many parish musicians and priests. Because of the evident confusion among the workshop attendees, I thought it would be worthwhile to address the topic here.

Under the new rubrics, the nuptial Mass is treated like a Feast, which means that the Gloria is to be sung. The matter is treated in an article appearing in the NewsLetter of the Secretariat (Volume XVLIII, January 2012):

3. What are the new rubrics in the Missal regarding the Gloria? In the Roman Missal, Third Edition, the rubrics call for the Gloria more frequently than before. Nine out of the ten Ritual Masses prescribe the Gloria, the only exception being the Mass for the Institution of Lectors and Acolytes. These Masses are all treated as if they were Feasts, and the Gloria is used for them even when celebrated during Advent or Lent. Thus, for example, Masses for Confirmation, Holy Orders, or Marriage would include the Gloria even when they occur during Advent or Lent. (It should be noted, though, that Ritual Masses are prohibited on Sundays of Advent and Lent.)

So, in summary, the Gloria is to be sung at every nuptial Mass, regardless of the season, but it is never used at a wedding ceremony outside of Mass.

Additionally, the rubrics now make clear that the Act of Penitence is omitted. This creates what can seem a rather awkward progression: entrance chant, Sign of the Cross, greeting, Gloria, collect. It doesn’t seem to be the natural flow of our Catholic ritual. Msgr. Hilgartner explained, however, that the forthcoming second edition will include an introductory passage to be read after the greeting, which will ease the transition a bit. He read the draft of the introduction to us, and it impressed me as a beautiful and understandable précis on the theology of Holy Matrimony.

Incidentally, if you are responsible for providing wedding music regularly and you are looking for solid options, check out this complete package resource and these Responsorial Psalms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Nuptial Mass, Roman Missal Third Edition, USCCB Secretariat of Divine Worship Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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