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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Nature’s Solitary Boast

Fr. David Friel · December 9, 2013

HEN GOD CREATED Adam & Eve, He gave them a beautiful place to live and abundant food to eat. But things went wrong. Adam & Eve, tempted by the notion that they could become like God, ate the forbidden fruit.

Adam & Eve were later blessed with the gift of children. But things went wrong. In a fit of jealous rage, Cain killed his brother, Abel.

When Moses led the Israelites out of slavery in Egypt, the Lord made a covenant with His people and gave them the Ten Commandments to guide their way. But things went wrong. As soon as Moses came down from Mt. Sinai, he found the people drinking & carousing & worshipping golden calves they had fashioned as idols.

When the Israelites demanded a king, the Lord gave them David, the great warrior who had conquered Goliath & all the Philistines and received the promise of God’s abiding help. But things went wrong. In an effort to cover up his sin of adultery, David had Uriah, the wife of Bathsheba, murdered, and eventually the Kingdom of Israel was divided.

Centuries thereafter, a man named Jeremiah was called to be a prophet and to bring the chosen people back to the practice of their faith. But things went wrong. The people rejected, arrested, imprisoned, and disgraced Jeremiah, and their apostasy led to the fall of Jerusalem and their captivity at the hands of King Nebuchadnezzar and the Babylonians.

On went the centuries, and things never seemed to get into gear. Just when it seemed like God was making headway with His people, something always went wrong to pull the carpet out from under Him. Time after time, people rebelled against God’s will.

It was beginning to seem as though God were incapable of creating anything good. It seemed like He couldn’t create a person who would simply love Him with all their heart. It seemed like God’s whole experiment with creation might have been a mistake—even a failure.

And then He made Mary.

Whereas all the descendants of Adam & Eve had been held captive to the guilt of original sin, Mary was a different case. By an extraordinary act of God’s mercy, Mary was preserved from the very moment of her conception from any stain of that original sin. The Lord created her as the Immaculate Conception—utterly pure, totally clean, absolutely untainted.

With the creation of Mary and her perfectly pure spirit, there was all of a sudden a new glimmer of hope for humanity. My parish patron, Saint Anselm, wrote many beautiful things about the Mother of God. In today’s Office of Readings, one encounters this insight from one of his sermons:

Blessed Lady, sky and stars, earth and rivers, day and night—everything that is subject to the power or use of man—rejoice that, through you, they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. . . . God, then, is the Father of the created world and Mary the Mother of the re-created world.

Regardless of all the failings of those who had gone before her (and all those who have gone after her), Mary’s humble surrender to the will of God has brought about a new dawn of hope for all mankind. All of the previous rejections of God and His Word and His prophets were redeemed by the gracious obedience of Mary, who said “Yes” to God and, by her very existence, proved that God could create creatures to love Him.

Because of Mary, God’s work of creation can never be accused of being a failure. Not only is God capable of creating us well, He has fashioned all of us to be “capable of Him.” In philosophy, we say that men and women are capax Dei—“capable of God.” When we look at the history of the Old Testament, the history of the Church, and the history of our own personal lives, we can easily become ashamed of the countless sins and rejections of God’s love that we see. But we are not defined by our sins; we are defined by the capacity we have for holiness.

Humanity first caught a glimpse of the tremendous capacity we have when God created Mary as the Immaculate Conception. O Mary, conceived without sin: pray for us who have recourse to thee!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I am of the opinion, to be sure, that the old rite should be granted much more generously to all those who desire it. It’s impossible to see what could be dangerous or unacceptable about that. A community is calling its very being into question when it suddenly declares that what until now was its holiest and highest possession is strictly forbidden and when it makes the longing for it seem downright indecent.”

— Cardinal Ratzinger, 1997

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