Views from the Choir Loft

Impatiently Awaiting the Publication of the English Translation of von Hildebrand’s Aesthetics

Gwyneth Holston · December 16, 2013

ccording to the Dietrich von Hildebrand Legacy Project website, volume I of Dietrich von Hildebrand’s writings on aesthetics was translated this year. How thrilling! I believe it will be a work of intense interest to Catholic artists and musicians.

For those of you who have not had the pleasure of discovering the writings of Dietrich von Hildebrand or his esteemed wife, Dr. Alice von Hildebrand, I encourage you to read his biography, Soul of a Lion. It is the story of the brilliant son of a famous sculptor and his growth from a childhood immersed in a pagan appreciation of beauty to an adulthood focused on the Christian notion of beauty. An outspoken idealist and philosopher, von Hildebrand was hunted by the Nazis during World War II until he escaped to America.

Dietrich von Hildebrand’s father was the sculptor Adolf von Hildebrand who wroteThe Problem of Form in Painting and Sculpture in 1907. It is a excellent treatise for artists on the depiction of three-dimensional space.

Each summer, the Dietrich von Hildebrand Legacy Project hosts a summer seminar to promote study of his writings and ideas. I went last summer and enjoyed the week immensely. It was astonishing to see how the writings of one man brought together professionals from such fields as philosophy, theology, education, and the arts.

Watch the video below to see the highlights from last year’s program:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Gwyneth Holston

Gwyneth Holston is a sacred artist who works to provide and promote good quality Catholic art. Her website is gwynethholston.com. Read more.

“Music List” • 5th Sunday of Easter (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.

—Jeff Ostrowski

Communion Chant (5th Sunday of Easter)

This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.

—Jeff Ostrowski

“Music List” • 4th Sunday of Easter (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.

—Jeff Ostrowski

Antiphons Don’t Match?

A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).

—Corpus Christi Watershed

When to Sit, Stand and Kneel like it’s 1962

There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop

—Veronica Brandt

The Funeral Rites of the Graduale Romanum

Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.

—Daniel Tucker