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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Enough is Enough!

Gwyneth Holston · December 2, 2013

GWYN_Ingres Self Portrait of Ingres HE FRENCH Neoclassical painter, Jean Auguste Dominique Ingres, was so sensitive to ugliness that his wife would throw her shawl over his eyes to protect him from seeing a particularly hideous beggar or cripple in the streets. Although I find this unmanly and furthermore un-Christian, I have to admit that I wouldn’t mind if someone threw a shawl over my eyes to protect me from much of the artwork sold in the average Catholic bookstore.

Not only are the devotional images sold poor quality reproductions, they are usually so saccharine or stale as to be utterly intolerable. Most of the images of Jesus depict him as feminine or cartoony or as a surfer. The statues are even worse: cross-eyed, air-brushed, plastic, garish… why? I don’t blame the people running these bookstores; I blame it on a lack of demand. We must remember the true value of sublime art and create a market for it.

GWYN_Precious Moments Nativity Art is a sacramental! Beautiful sacred art has the power to send our thoughts soaring heavenward and to assist us during prayer. If you must get a reproduction, make sure that the original piece of art is superb: Caravaggio, Murillo, Raphael, etc. However, just as the radio is drastically inferior to live music, printed images are drastically inferior to original art. What happens when a painting is photographed and printed? So many things are lost: color, texture, detail, and (often) size. It is basically flattened.

GWYN_Madonna of the Crown by Ingres The Virgin with the Crown by Ingres Akin to the sentiments of John Senior in his book The Restoration of Christian Culture, I believe that seeking out authentic, quality experiences is the way to win the culture war. It is more satisfying to sit in front of a fire than to sit in front of an electric heater. It is more satisfying to visit a friend in person than to chat with him online. And it is definitely more satisfying to hang a framed piece of original art on your wall than to settle for a bad reproduction.

Let us sooth our frazzled nerves by taking a moment to enjoy the little-known painting, “Virgin with the Crown” by Ingres.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Gwyneth Holston

Gwyneth Holston is a sacred artist who works to provide and promote good quality Catholic art. Her website is gwynethholston.com. Read more.

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Corpus Christi Watershed

President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“We must remember that the important elements of a rite are not the things that will first be noticed by a casual and ignorant onlooker—the number of candles, colour of the vestments and places where the bell is rung—but just those things he would not notice: the Canon, fraction and so on, the prayers said in a low voice and the characteristic but less obvious rites done by the celebrant at the altar.”

— Fr. Fortescue explaining that Anglicanism does not preserve Sarum

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