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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Juggling Holy Days of Obligation

Andrew R. Motyka · November 6, 2013

OLY DAYS OF OBLIGATION are a relatively contentious subject among liturgical geeks like me. Questions like: Which days get precedence? Are/Should the obligation be lifted when the day falls on Saturday? Can you “double dip” on obligations (please don’t go down this rabbit hole)? The Solemnity of the Immaculate Conception of the Blessed Virgin Mary hits many of these questions.

In the United States, the obligation of several of our holy days is abrogated (made non-obligatory) when the feast falls on Saturday or Monday. While there is plenty of legitimate debate over whether this should be the case, the bishops nonetheless have the authority to lift this obligation. Next year (2014), for example, All Saints will fall on a Saturday, and the obligation to attend Mass will be lifted.

For that principle, though, the Solemnity of the Immaculate Conception is the exception. Even when December 8 falls on a Saturday or Monday, it retains its obligatory status because Mary of the Immaculate Conception is the patron saint of the United States. She holds a special devotion in this country and so is celebrated on any day.

When Immaculate Conception falls on a Sunday, however (like this year), the celebration is shifted. “Wait, Andy,” I can hear you say, “I thought that in your previous, handsome, brilliantly insightful post that you showed that Solemnities take precedence over Sunday celebrations.” Of course they do, my fellow calendar enthusiast, when that Sunday is in Ordinary Time or in the Christmas Season. However, according to the General Norms on the Roman Calendar (#5):

Because of its special importance, the celebration of Sunday gives way only to Solemnities and Feasts of the Lord; indeed, the Sundays of Advent, Lent, and Easter have precedence over all Feasts of the Lord and over all Solemnities. In fact, Solemnities occurring on these Sundays are transferred to the following Monday unless they occur on Palm Sunday or on Sunday of the Lord’s Resurrection. (emphasis mine)

Sundays of Advent have precedence over all Feasts of the Lord and Solemnities and should be transferred to the following Monday. Therefore, this year we celebrate Immaculate Conception on Monday, December 9, since Sunday, December 8 is the 2nd Sunday of Advent. So, you are obligated to attend Mass on both days, right? Not so fast. According to this past February’s newletter from the USCCB Committee on Divine Worship:

The obligation of the faithful to attend Mass remains attached to the day itself (December 8), however, and so it does not transfer with the liturgical observance.

This year, the obligation to attend Mass on Immaculate Conception is lifted. I strongly encourage you to attend anyway, of course, since this feast should hold a special place in our devotions as Christians in general and Americans in particular.

Tune in next time for some more calendar geekery.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

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