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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Juggling Holy Days of Obligation

Andrew R. Motyka · November 6, 2013

OLY DAYS OF OBLIGATION are a relatively contentious subject among liturgical geeks like me. Questions like: Which days get precedence? Are/Should the obligation be lifted when the day falls on Saturday? Can you “double dip” on obligations (please don’t go down this rabbit hole)? The Solemnity of the Immaculate Conception of the Blessed Virgin Mary hits many of these questions.

In the United States, the obligation of several of our holy days is abrogated (made non-obligatory) when the feast falls on Saturday or Monday. While there is plenty of legitimate debate over whether this should be the case, the bishops nonetheless have the authority to lift this obligation. Next year (2014), for example, All Saints will fall on a Saturday, and the obligation to attend Mass will be lifted.

For that principle, though, the Solemnity of the Immaculate Conception is the exception. Even when December 8 falls on a Saturday or Monday, it retains its obligatory status because Mary of the Immaculate Conception is the patron saint of the United States. She holds a special devotion in this country and so is celebrated on any day.

When Immaculate Conception falls on a Sunday, however (like this year), the celebration is shifted. “Wait, Andy,” I can hear you say, “I thought that in your previous, handsome, brilliantly insightful post that you showed that Solemnities take precedence over Sunday celebrations.” Of course they do, my fellow calendar enthusiast, when that Sunday is in Ordinary Time or in the Christmas Season. However, according to the General Norms on the Roman Calendar (#5):

Because of its special importance, the celebration of Sunday gives way only to Solemnities and Feasts of the Lord; indeed, the Sundays of Advent, Lent, and Easter have precedence over all Feasts of the Lord and over all Solemnities. In fact, Solemnities occurring on these Sundays are transferred to the following Monday unless they occur on Palm Sunday or on Sunday of the Lord’s Resurrection. (emphasis mine)

Sundays of Advent have precedence over all Feasts of the Lord and Solemnities and should be transferred to the following Monday. Therefore, this year we celebrate Immaculate Conception on Monday, December 9, since Sunday, December 8 is the 2nd Sunday of Advent. So, you are obligated to attend Mass on both days, right? Not so fast. According to this past February’s newletter from the USCCB Committee on Divine Worship:

The obligation of the faithful to attend Mass remains attached to the day itself (December 8), however, and so it does not transfer with the liturgical observance.

This year, the obligation to attend Mass on Immaculate Conception is lifted. I strongly encourage you to attend anyway, of course, since this feast should hold a special place in our devotions as Christians in general and Americans in particular.

Tune in next time for some more calendar geekery.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The following question is asked by the Most Reverend Lord Bishop of the Diocese of Chur: May this Diocese’s ancient custom be continued of having the Celebrant in Sung Masses (excepting more solemn Masses) intone the Credo and when he is finished reciting it going on immediately to the offertory and finishing it while the credo is being sung by the choir?” (Dubium of Dec 1909)

— 11 December 1909

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