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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Who Likes to be “Pruned”?

Richard J. Clark · October 25, 2013

OHN 15 CONTAINS SOME OF THE MOST well known lines of scripture, especially the first verse, “I am the true vine, and my Father is the vine grower.” Yet, there are a few lines that I find intriguing—ones that are often overlooked—lines that are calling us to serve God.

John 15: 2: He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit.

So it seems we are pruned in order to bear more fruit. I don’t know about you, but I don’t like being pruned. I don’t like improperly imposed limitations, dealing with challenging personalities or situations—all the while knowing that I perhaps inflict difficult challenges on others. As musicians of liturgical music, challenges to the integrity of the sacred liturgy and sacred music are never in short supply.

But pruned we are again and again. Somehow, we must refine our people skills and find creative ways to catechize. Somewhere in all of these challenges we often refine our musical skills just when we thought our music was threatened. Ultimately, this pruning leads to a refinement of the soul.

So another verse I find most intriguing is John 15: 16: “It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain…”

That God chooses us to serve leads to a bigger picture. What is our path in life? What does God want us to do in order to serve Him? God indeed, while often painfully slow in his response to our prayer (and for good reason), knows what is best for us and always answers our pleadings. This leads to Psalm 16 (15):11:

“You will show me the path of life, the fullness of joy in your presence, O Lord.”

There are times in life when our path is uncertain or does not make sense in the eyes of humankind. But in verse nine, the psalmist gives us hope:

“And so, my heart rejoices, my soul is glad; even my flesh shall rest in hope.”

Free Download | Psalm 16 (15):
Communion Antiphon for the Thirty-first Sunday in Ordinary Time (Nov. 3rd):
PDF • Notas mihi fecisti | Communion Antiphon | 31st Sunday in Ordinary Time

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“In condemning us, you condemn all your own ancestors—all the ancient priests, bishops and kings—all that was once the glory of England, the island of saints and the most devoted child of the See of Peter. For what have we taught, however you may qualify it with the odious name of treason, that they did not uniformly teach?”

— Father Edmund Campion (to the Anglicans about to murder him)

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