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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Precious Rehearsal Time

Andrew R. Motyka · October 23, 2013

F YOU ARE ANYTHING LIKE ME, you are loath to spend any of your choir rehearsal time doing anything but rehearsing. Next Sunday is always approaching and the liturgical calendar waits for no one. Sometimes, though, spending a little time with organization within rehearsal can same immeasurable amounts of time otherwise spent correcting tonal issues. Intentional seating of your choir members is one such technique.

James Jordan outlines this technique in his invaluable text, Evoking Sound: The Choral Rehearsal. Its goal is to create a choral blend of your singers using the complementary natural overtones of each voice.

Start with “principle” in each section (if you sing divisi, do it with the divisions individually). The principle is the voice type in the section that you would most like to represent the whole section’s sound. Next, seat one singer from the section next to the principle and have them sing the first phrase of “My Country ’tis of Thee” together, making no attempt to blend. Try this with each singer in the section coupled with the principle, and choose one that sounds the best naturally with him or her. Repeat this process, having all the seated singers sing together, and seating whomever sounds best in the next position. When all the singers of a section have been seated, shift the last singer in line to the other end, next to the principle. Repeat this process for all sections of the choir.

The first time I tried this technique, I was skeptical. I was going to forfeit a solid 20 minutes of rehearsal. What I found, however, was a natural, choral sound with many of our previous intonation problems ironed out. Furthermore, the strong singers of the choir were fairly well spaced out in each section, giving everyone a bit more confidence.

One other arrangement Jordan encourages in his book is a different arrangement of sections in the choir. I was used to a fairly standard setup: Sopranos to my far left, Basses next to them, then Tenors, and Altos on my right. What Jordan recommends, though, is a 4-row setup, with the sections seated by row from back to front: Basses, Tenors, Sopranos, then Altos. Again, this setup gave an outstanding choral blend, since everyone benefits from hearing the Basses, and the Altos benefit from hearing everyone.

As hesitant as I was to spend my precious rehearsal time on something as mundane as seating the singers, the time was well spent, and the time was easily made up since there was much less time needed correcting pitch and intonation problems. Setting up your choir in an acoustically advantageous position is just one basic way to maximize your rehearsal time and improve your sound.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The translator desires in conclusion to protest that if, (which he hopes and believes is not the case,) either the translation itself, or the footnotes, should contain anything which a faithful Catholic ought not to have written, he has written such passage inadvertently.”

— John Crichton-Stuart (27 June 1879)

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