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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Precious Rehearsal Time

Andrew R. Motyka · October 23, 2013

F YOU ARE ANYTHING LIKE ME, you are loath to spend any of your choir rehearsal time doing anything but rehearsing. Next Sunday is always approaching and the liturgical calendar waits for no one. Sometimes, though, spending a little time with organization within rehearsal can same immeasurable amounts of time otherwise spent correcting tonal issues. Intentional seating of your choir members is one such technique.

James Jordan outlines this technique in his invaluable text, Evoking Sound: The Choral Rehearsal. Its goal is to create a choral blend of your singers using the complementary natural overtones of each voice.

Start with “principle” in each section (if you sing divisi, do it with the divisions individually). The principle is the voice type in the section that you would most like to represent the whole section’s sound. Next, seat one singer from the section next to the principle and have them sing the first phrase of “My Country ’tis of Thee” together, making no attempt to blend. Try this with each singer in the section coupled with the principle, and choose one that sounds the best naturally with him or her. Repeat this process, having all the seated singers sing together, and seating whomever sounds best in the next position. When all the singers of a section have been seated, shift the last singer in line to the other end, next to the principle. Repeat this process for all sections of the choir.

The first time I tried this technique, I was skeptical. I was going to forfeit a solid 20 minutes of rehearsal. What I found, however, was a natural, choral sound with many of our previous intonation problems ironed out. Furthermore, the strong singers of the choir were fairly well spaced out in each section, giving everyone a bit more confidence.

One other arrangement Jordan encourages in his book is a different arrangement of sections in the choir. I was used to a fairly standard setup: Sopranos to my far left, Basses next to them, then Tenors, and Altos on my right. What Jordan recommends, though, is a 4-row setup, with the sections seated by row from back to front: Basses, Tenors, Sopranos, then Altos. Again, this setup gave an outstanding choral blend, since everyone benefits from hearing the Basses, and the Altos benefit from hearing everyone.

As hesitant as I was to spend my precious rehearsal time on something as mundane as seating the singers, the time was well spent, and the time was easily made up since there was much less time needed correcting pitch and intonation problems. Setting up your choir in an acoustically advantageous position is just one basic way to maximize your rehearsal time and improve your sound.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Contradictions place us at the foot of the Cross, and the Cross places us at the gates of Heaven.” (Saint John Mary Vianney)

— Cardinal Merry del Val’s Prayer-Book

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