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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Gift of Music

Fr. David Friel · August 18, 2013

O YOU EVER FALL INTO THE TRAP of thinking that the music you make is your gift to God? To a certain extent it is. Yet, in a much deeper sense, it is not.

After a lengthy passage recalling the Lord’s goodness to His people throughout history, Joshua makes a beautiful observation: “[The Lord] gave you a land that you had not tilled and cities that you had not built, to dwell in; you have eaten of vineyards and olive groves which you did not plant” (Joshua 24:13). Everything we have—material & spiritual—is the gratuitous gift of God. Nothing we could ever do or offer really originates in us. Everything issues from above.

Even the offerings we make at Mass do not truly come from us. The bread and wine, to be sure, are the handiwork of a farmer and vinedresser. But are they ultimately responsible for the bread and wine? They may plant and tend the wheat and the grapes, but it is God Who provides the growth. This notion is included in the text of Eucharistic Prayer IV: “Look, O Lord, upon the sacrifice which You, Yourself, have provided for Your Church.” It’s in the Roman Canon, too: “We . . . offer to Your glorious majesty, from the gifts that You have given us . . . the holy Bread of eternal life and the Chalice of everlasting salvation.”

A popular English hymn elaborates on this idea:

We plough the fields, and scatter the good seed on the land; But it is fed and watered by God’s almighty hand: He sends the snow in winter, the warmth to swell the grain, The breezes and the sunshine, and soft refreshing rain.

Chorus: All good gifts around us Are sent from heaven above, Then thank the Lord, O thank the Lord For all His love.

He only is the maker of all things near and far; He paints the wayside flower, He lights the evening star; The winds and waves obey Him, by Him the birds are fed; Much more to us, His children, He gives our daily bread.

We thank Thee, then, O Father, for all things bright and good, The seed time and the harvest, our life, our health, and food; No gifts have we to offer, for all Thy love imparts, But that which Thou desirest, our humble, thankful hearts.

We see the same truth spelled out in little children. When their parents’ birthdays come around, young children have no means with which to purchase a meaningful gift. Very often at Christmastime, the money children have to buy gifts for their family members is actually given to them by their parents. All that children can offer on their own is perhaps a worthless piece of refrigerator art. What gives such a gift value is that it was made and given with love.

Before God, we all must look very much like young children. Nothing we have is really ours. We cannot fairly take credit for any of our possessions, nor any of our talents. All that we can truly offer is ourselves.

Fortunately, that is precisely what the Lord wants from us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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