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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Antiphons for the Dog Days of Ordinary Time

Andrew R. Motyka · August 14, 2013

WO WEEKS AGO, I attended the NPM National Convention in Washington, D.C. Despite some of the odd liturgical theatrics that have been hogging all the headlines since then, I found it to be an optimistic experience.

What makes me most hopeful for the future of American liturgical music was the renewed interest in the antiphons, from the basic “What are these antiphons in the new Missal?” questions being answered, to the closer looks at musical settings. There is a long way to go in our renewal, but even ten years ago ignorance of the very existence of these things we call antiphons would have been the norm.

What makes the renewed interest even more hopeful is that the publishers are getting on board with this movement, publishing several new settings of antiphons that I was able to browse while I was there. Normally, this kind of commercialization annoys me, but in this case I think it is a good thing. It shows that the publishers, too, are coming along for the ride.

Maybe it’s because the interest is so new, or maybe because it’s the logical place to begin, but I noticed that I have 30 or more vernacular settings of the propers for Advent, but I can count on one hand how many settings of the 25th Sunday in Ordinary Time I have seen. Many composers start with Advent, since it is the beginning of the year, or with one of the seasons, but few ever even get to the ordinal Sundays of the Year.

Several years ago, as I was tiring of using the rotation of Eucharistic hymns in the hymnal my parish owned, I started composing vernacular settings of the Communios in the Graduale Romanum. Couple these with the psalms listed in the Gradual, and you have yourself a serviceable amount of processional music. Inspired by the phenomenal work being done on the Chabanel Psalms by my colleague here, Jeff Ostrowski, I started posting them online at the site:

LAUDATE DOMINUM COMMUNION ANTIPHONS

(That’s the ridiculously memorable domain “communionantiphons.org,” by the way.)

They’re free, and they include all Sundays of the three-year liturgical cycle, with accompaniments and practice recordings. They are compatible with the Gregorian Communios of the Gradual, and can be used in conjunction with them or singularly as Communion processionals. Have a look, and use some new music, with texts assigned by the Church, during these Dog Days of Ordinary Time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

But the revisers did not leave them altogether untouched. Saint Ambrose had to be “corrected.” The Iste confessor was greatly altered and the hymn for the Dedication of a Church, which no one ought to have touched, was in fact completely recast in a new meter.

— Father Joseph Connelly

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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