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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Antiphons for the Dog Days of Ordinary Time

Andrew R. Motyka · August 14, 2013

WO WEEKS AGO, I attended the NPM National Convention in Washington, D.C. Despite some of the odd liturgical theatrics that have been hogging all the headlines since then, I found it to be an optimistic experience.

What makes me most hopeful for the future of American liturgical music was the renewed interest in the antiphons, from the basic “What are these antiphons in the new Missal?” questions being answered, to the closer looks at musical settings. There is a long way to go in our renewal, but even ten years ago ignorance of the very existence of these things we call antiphons would have been the norm.

What makes the renewed interest even more hopeful is that the publishers are getting on board with this movement, publishing several new settings of antiphons that I was able to browse while I was there. Normally, this kind of commercialization annoys me, but in this case I think it is a good thing. It shows that the publishers, too, are coming along for the ride.

Maybe it’s because the interest is so new, or maybe because it’s the logical place to begin, but I noticed that I have 30 or more vernacular settings of the propers for Advent, but I can count on one hand how many settings of the 25th Sunday in Ordinary Time I have seen. Many composers start with Advent, since it is the beginning of the year, or with one of the seasons, but few ever even get to the ordinal Sundays of the Year.

Several years ago, as I was tiring of using the rotation of Eucharistic hymns in the hymnal my parish owned, I started composing vernacular settings of the Communios in the Graduale Romanum. Couple these with the psalms listed in the Gradual, and you have yourself a serviceable amount of processional music. Inspired by the phenomenal work being done on the Chabanel Psalms by my colleague here, Jeff Ostrowski, I started posting them online at the site:

LAUDATE DOMINUM COMMUNION ANTIPHONS

(That’s the ridiculously memorable domain “communionantiphons.org,” by the way.)

They’re free, and they include all Sundays of the three-year liturgical cycle, with accompaniments and practice recordings. They are compatible with the Gregorian Communios of the Gradual, and can be used in conjunction with them or singularly as Communion processionals. Have a look, and use some new music, with texts assigned by the Church, during these Dog Days of Ordinary Time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Ronald Knox explained why the Modernists do not compose hymns: “Birds of prey have no song.”

— Fr. George William Rutler (2016)

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