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Views from the Choir Loft

Sacrificing Ourselves

Fr. David Friel · April 28, 2013

EOPLE LIKE NEW STUFF. It’s true, isn’t it? We like that new car smell. We like the feel of brand new bed sheets. We like to be the first person to dip a knife into a fresh jar of peanut butter. People like new stuff.

I’m the youngest of four, so, growing up, I rarely had anything that was new. We were used car people—garage sale people. The toys I had were toys my brother had used. Virtually all my clothes were hand-me-downs. Even the books I had for school were books my brother and sisters had used first. So, when I did get something that was new, I appreciated it all the more.

Newness is a theme in Scripture, particularly the new Testament. In the Book of Revelation, the Lamb seated upon the throne declares: “Behold, I make all things new.” What a promise! In the Gospels, Jesus announces that He will give us a “new Commandment.” What do you think the Apostles thought of that? I imagine they were excited, since, after all, most people like new stuff.

So, what is this “new Commandment”? It is this: “Love one another. As I have loved you, so you also should love one another. What’s so new about that? Doesn’t the Old Testament teach us to “love our neighbor as ourself”? It does, indeed, but that is something very different. The new Commandment of Jesus is not to love other people in the same way we love ourselves. The new Commandment is to love other people in the same way Jesus loves us. “Love one another as I have loved you.”

That’s much more serious, because how does Jesus love us? He gave Himself up to death for us. On the Cross, He showed that He actually loves us more than He loves Himself. What do you think the Apostles thought about this “new Commandment” now?

This is the great model for us. There is no other way. Jesus, Himself, is our Way, and so every Christian must offer the gift of our very selves—our hearts, our minds, our lives. Sacrificing ourselves: this is what Jesus means when He commands us to “love one another.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Luys de Villafranca, master of the altar boys—who are to be distinguished from the choirboys (“seises”) because they study only plainchant whereas the choirboys live with the chapelmaster and study polyphony and counterpoint as well—is rewarded on October 17 with a salary increase of 6,000 maravedís and an extra 12 bushels of wheat.

— Sevilla Cathedral: Chapter Resolution (7 September 1565)

Recent Posts

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  • Available! • Free Rehearsal Videos for Agnus Dei “Mille Regretz” after Gombert (d. 1560)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

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