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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Acts of the Apostles

Fr. David Friel · April 17, 2013

OUND UP WITH THE CELEBRATION OF EASTER is the reading of the Acts of the Apostles. It’s fascinating to me to read, year after year, about the initial fervor and drama of the Christian way. Among the most evocative episodes in the book is the scene wherein Stephen debates people from Cyrene, Alexandria, Cilicia, & Asia—folks from all corners of the world. Stephen’s words were so persuasive that the people “could not withstand the wisdom and the Spirit with which he spoke” (Acts 6:10).

How do we reconcile that scene with our personal experience? Surely, we all know people who have heard the Gospel message but who have not been overwhelmed by it. Think of the Millennials who were raised by good, faithful parents but who have grown apathetic toward faith. Think of all the students who graduate from 8 or 12 or 16 years of Catholic education only to drift away from the Church. Think of the many catechumens & candidates who come through RCIA but fade back into oblivion after Pentecost. The faith was taught to them, but it wasn’t well received. How do we deal with this reality when we compare it to Stephen’s experience?

We ought not to feel inadequate if our children or friends or classmates have not swooned over our evangelatory efforts. It is a teaching of the Church that we receive grace only insofar as we are disposed to receive it. This helps to explain why it’s not possible to force faith upon anyone. Faith must be accepted. The closed doors of the hardened heart must be broken open if faith is to find a home. No mere man has the power to throw open the doors of another person’s heart, no matter how charming his rhetoric.

There are, however, tools one can employ to aid the process of conversion. The most compelling things in the world are Truth, Goodness, and Beauty, which philosophy dubs the “Transcendentals.” These three ideals transcend the things of earth and represent the universal aspirations of humanity. Every human heart longs for that which is true & good & beautiful. Nothing we experience in life is more compelling than truth that is taught clearly, goodness that is demonstrated sincerely, and beauty that is revealed intimately. These things can make stiff hearts supple, better disposed to receive the wisdom and Spirit of Christ.

There is something appealing about truths that are systematically laid out for us. There is something heartwarming about goodness that is freely given. There is something vital about beauty that is recognizable in art & music & architecture & liturgy & life.

While we cannot force faith upon others, we can strive to teach the truth clearly, demonstrate sincere goodness, and live life beautifully. By doing these things well, the witness of our very lives can become a convincing sign of the Kingdom.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In accordance with the ancient tradition of the Church, institution to the ministries of reader and acolyte is reserved to men.”

— Pope Saint Paul VI (15 August 1972)

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  • Is the USCCB trolling us?
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  • “Common” Responsorial Psalm?

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