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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Flaming, Yet Unconsumed

Fr. David Friel · March 3, 2013

E WAS IN THE MIDST of an ordinary day. Moses was tending the flock of his father-in-law, leading them across the desert. Then Moses took notice of a bush that was on fire. That, of itself, wasn’t terribly unusual. On closer inspection, however, Moses was surprised to see that the bush, though on fire, was not being consumed. This, he rightly decided, was a “remarkable sight.” What is the meaning of this image? It becomes a bit clearer when we compare the burning bush of Exodus with the fig tree in the Gospel of Luke.

The bush that is flaming yet unconsumed is an apt image for the Lord in many ways. The bush is at once wild and well tamed. It is both ferocious and delicate. It is, in a certain way, inscrutable. The image, therefore, captures something of the essence of God, Who paradoxically finds strength in weakness and plenitude in poverty.

The life of God is one of total self-emptying, pouring forth without ever running the well dry. In the fig tree of Luke, chapter 13, we see exactly the opposite. For three years, the tree has produced no fruit. The person who planted it decides, quite reasonably, that the time has come to cut it down. “Why should it exhaust the soil?” The life of that fig tree was one of total self-gratification, leeching off the ground while giving no return.

Where do we find ourselves? It is so easy to become like the fig tree. Children can get so caught up in themselves that they become unwilling to sacrifice a little of their comfort for the greater good of the family. Husbands and wives can withhold themselves by contraception and so fail to offer the total gift of self, one to another. Men and women in public office can grow so focused on reelection that they neglect the concerns of their constituents. Priests can very easily fall out of the practice of prayer, becoming more vigilant for their own interests than for the welfare of their parishioners.

We are not called to be like the fig tree, however, and none of us should settle for this type of parasitic behavior. No matter what our particular vocation is, every one of us is called to use the gifts we have been given to bear good fruit and contribute to the common good. When we take a lot and give back very little, we are like the fig tree. The less we take and the more we give back, the more we resemble the image of the Lord in the burning bush. In His mercy, the Lord is at work within each of us. He draws us slowly and subtly away from our fig tree tendencies, and He draws us silently and steadily closer to Himself.

The ideal of the burning bush is not beyond our reach. Each one of us has the power to make small, daily decisions to make ourselves resemble the bush more than the fig tree. When making those decisions becomes a habit, we will find ourselves on fire for the Lord.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

He stood firm against nepotism, rebuking his predecessor Pope Pius IV to his face when he wanted to make a 13-year-old member of his family a cardinal and subsidize a nephew from the papal treasury.

— Re: Pope Saint Pius V (d. 1572)

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  • PDF • “Music List” (Sunday, 28 December)
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  • PDF • “Music List” (Xmas Midnight Mass)

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