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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Flaming, Yet Unconsumed

Fr. David Friel · March 3, 2013

E WAS IN THE MIDST of an ordinary day. Moses was tending the flock of his father-in-law, leading them across the desert. Then Moses took notice of a bush that was on fire. That, of itself, wasn’t terribly unusual. On closer inspection, however, Moses was surprised to see that the bush, though on fire, was not being consumed. This, he rightly decided, was a “remarkable sight.” What is the meaning of this image? It becomes a bit clearer when we compare the burning bush of Exodus with the fig tree in the Gospel of Luke.

The bush that is flaming yet unconsumed is an apt image for the Lord in many ways. The bush is at once wild and well tamed. It is both ferocious and delicate. It is, in a certain way, inscrutable. The image, therefore, captures something of the essence of God, Who paradoxically finds strength in weakness and plenitude in poverty.

The life of God is one of total self-emptying, pouring forth without ever running the well dry. In the fig tree of Luke, chapter 13, we see exactly the opposite. For three years, the tree has produced no fruit. The person who planted it decides, quite reasonably, that the time has come to cut it down. “Why should it exhaust the soil?” The life of that fig tree was one of total self-gratification, leeching off the ground while giving no return.

Where do we find ourselves? It is so easy to become like the fig tree. Children can get so caught up in themselves that they become unwilling to sacrifice a little of their comfort for the greater good of the family. Husbands and wives can withhold themselves by contraception and so fail to offer the total gift of self, one to another. Men and women in public office can grow so focused on reelection that they neglect the concerns of their constituents. Priests can very easily fall out of the practice of prayer, becoming more vigilant for their own interests than for the welfare of their parishioners.

We are not called to be like the fig tree, however, and none of us should settle for this type of parasitic behavior. No matter what our particular vocation is, every one of us is called to use the gifts we have been given to bear good fruit and contribute to the common good. When we take a lot and give back very little, we are like the fig tree. The less we take and the more we give back, the more we resemble the image of the Lord in the burning bush. In His mercy, the Lord is at work within each of us. He draws us slowly and subtly away from our fig tree tendencies, and He draws us silently and steadily closer to Himself.

The ideal of the burning bush is not beyond our reach. Each one of us has the power to make small, daily decisions to make ourselves resemble the bush more than the fig tree. When making those decisions becomes a habit, we will find ourselves on fire for the Lord.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

On 26 July 1916—during the German occupation of Belgium—a student choir led by Van Nuffel performed his setting of the psalm “Super flumina Babylonis” in Saint Rumbold’s Cathedral. The text and the musical setting very aptly expressed the depressed and rebellious mood of the population. The acclaim was enormous, and it laid the foundation for Van Nuffel’s formation of the Saint Rumbold’s choir.

— Unknown

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  • False Accusations
  • (Part 2) • Did they simplify this hymn?
  • PDF • “Lectionary Comparison Chart”

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