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Views from the Choir Loft

The Mass

Fr. David Friel · January 20, 2013

E’VE ALL SEEN THE CLASSIC magician’s trick of pulling a rabbit out of a hat. First, the magician shows everyone a top hat. He turns it upside-down to prove that it’s empty. Then, maybe he’ll wave a wand or shake the hat a bit, and he pulls out of it a living rabbit. It’s the most basic, most iconic magic trick of them all. The magician makes something appear out of nothing.

So it might seem like what Jesus did at the wedding feast at Cana was magic. At the request of His Mother, He takes six huge jars of water—about 150 gallons (!)—and, presto-chango, turns them into wine. But this wasn’t a magic trick. It was Jesus’ first miracle.

Something similar happens at every Mass. Whereas Jesus took water and changed it into wine, in every Mass, the priest takes wine and, by God’s power, changes it into the Precious Blood of Christ. That change is utterly complete. When Jesus turned the water into wine at Cana, He turned it into the best kind of wine. He didn’t make just some ratty batch of Shiraz. It was so good, the headwaiter says, “You have kept the best wine until now.”

In much the same way, at Mass, the wine that’s sitting there on the offertory table is brought to the altar and, by the power of the Holy Spirit, it is utterly transformed into the Precious Blood of Christ. There’s a special word for that transformation; it’s called “transubstantiation,” the complete changing of bread and wine into Christ’s Body & Blood at the words of consecration. The Mass is not magic. It is, however, miraculous. What transpires before us every Sunday—what I, as a priest, celebrate every single day—is a miracle of the first order.

Many folks have accused the Mass of being magical, although it is not. In fact, the magician’s phrase, Hocus pocus, came about as a parody of the words said by the priest at Mass. In Latin, the priest prays, Hoc est enim corpus meum, “This is my body.” That was shortened to Hocus pocus, and it came to be used by magicians when bringing about some sort of change.

In the rabbit-from-a-hat trick, the magician makes something appear out of nothing. Differently, at Cana, Jesus took water and changed it into wine. And at every Mass, the priest takes wine, mingled with water, and consecrates it to become the Precious Blood of Christ. As astonishing as this is, the Mass is not magical. It is marvelous, mysterious, and miraculous.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“At the hour for the Divine Office, | as soon as the signal is heard, | let them abandon whatever they may have in hand | and hasten with the greatest speed, | yet with seriousness, so that there is no excuse for levity. | Let nothing be preferred to the sacred liturgy.”

— Rule of St. Benedict (Chapter 43)

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  • “Common” Responsorial Psalm?

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