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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Midnight Mass

Fr. David Friel · December 24, 2012

OME FOLKS WOULD THINK IT CRAZY to head out in the dead middle of a cold & snowy night to attend Christmas Midnight Mass. But there’s nothing better we could do. Can you think of a better expression of our faith than this? We believe that God, in an incomparable act of love, sent His only Son to become a Baby on this earth to bring us light. It’s only fitting that we should trudge ourselves out of our houses, in the darkest moments of the day, to welcome this Child of Light among us.

What Child is this? Who has come among us? The Christmas liturgy, itself, tells us: “Today is born our Savior, Christ the Lord.” He is the “Wonder Counselor,” a “Prince of Peace,” “God Hero!” He is Love Personified! Now that He is here, salvation has dawned upon us. Just a single breath of the Christ Child would have been enough for us to be saved, because (at last!) there was Someone Who could pay the debt of sin.

But God had even more beautiful plans. He sent His Son not only to redeem the world, but to teach us how to be light, ourselves. When we put the needs of others ahead of our own, we spread light through the world. When we practice the corporal and spiritual works of mercy, we bring light to this world. When we give of ourselves without counting the cost, we become the light of the world. In all these ways, we have the power to dispel the darkness that surrounds us with the Light of Christ, which cannot be conquered or hidden or dimmed.

Catholics make a statement by clinging to the tradition of Midnight Mass. We tell the Baby Jesus, as well as the whole world, that we will not hold back the light of our faith. When challenged, we will respond with the light we have received. We are on a mission to continue the mission of Jesus: the mission of illuminating the darkness of the world.

“The people who walked in darkness have seen a great light.” Not only have we seen a great Light, but we are choosing to let that Light shine brightly in our hearts, in our neighborhoods, and in our world. As St. John says so beautifully in the Prologue to His Gospel: “The Light shines in the darkness, and the darkness has not overcome it.”

May the witness of our lives in the coming Year of Our Lord 2013 shine forth with the wonderful Light of Christ!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) falls on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski
    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In my opinion, there should be reached the aim that all priests could continue to use the old Missal.”

— ‘Cardinal Ratzinger, Letter to Wolfgang Waldstein (14 December 1976)’

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  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong
  • Is the USCCB trolling us?
  • What No Musicologist Can Explain!
  • “Common” Responsorial Psalm?

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