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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Mozart’s Sacred Music

Fr. David Friel · November 1, 2012

AM BLESSED to live in Philadelphia, a bountiful land of history, culture, and the arts. In season, there are multiple choices every Friday, Saturday, and Sunday to enrich the weekend with fine music or other performances. My last post was about a concert I attended, and this post will be about another. This time, it was a concert by Vox Ama Deus, a distinguished group of vocal and instrumental performers who specialize in the Baroque & Classical music of the fifteenth through nineteenth centuries. More than a quarter-century since its founding, the Renaissance ensemble continues under the direction of its vivacious founder, Romanian-born Maestro Valentin Radu.

This concert featured four works by Mozart:

1. Vesperae solennes de confessore (K. 339)
2. Piano Concerto No. 21 in C (K. 467)
3. Overture to The Magic Flute (K. 620)
4. Mass in C (“Coronation”) (K. 317)

By all accounts, it was a splendid concert. The performance was also as thought provoking as it was delightful. The thought that was provoked in my mind was this: why do I have to go to the Kimmel Center to hear sacred music?

I was struck by the irony of the situation: a Catholic priest (accompanied by two other priest friends) going to hear Vespers and the Ordinary of the Mass sung in a concert hall. These two masterworks are among the most famous and beloved of Mozart’s sacred compositions. So why is it that they must live only in concert settings? These marvelous compositions have a native habitat, and it is not the Kimmel Center.

The list of donors in the program shows that the group is patronized heavily by businesses, doctors, and lawyers, along with quite a number of Jewish lovers of the arts (judging by last names). If there is such support for sacred music extra ecclesiam, why must so many Catholics languish with rotten music in their parishes?

I am grateful for Renaissance groups like Vox Ama Deus. Would that they might inspire a new Renaissance in Catholic parochial life!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“A father cannot introduce mistrust and division among his faithful children. He cannot humiliate some by setting them against others. He cannot ostracize some of his priests. The peace and unity that the Church claims to offer to the world must first be lived within the Church. ”

— Cardinal Sarah (14 August 2021)

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