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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ephphetha

Fr. David Friel · September 14, 2012

I vividly remember the first Baptism I ever performed. I had been ordained a transitional deacon just a week or two earlier, and I was scheduled to baptize one child that day. It was at Our Lady of Mt. Carmel Church in Doylestown, the parish where I was raised, and the baby’s name was going to be “DYLAN.” Fortunately for me, I realized about three minutes before the Baptism began that DYLAN . . . was a girl!

I remember that Baptism so vividly because, to be honest, it was only the second Baptism I ever attended, other than my own. I’m the youngest of four children, my only niece so far was born just last year, and I didn’t grow up with any younger cousins. So, since I was really the youngest in the family, I never had any occasion to go to a Baptism.

One of the prayers in the Baptismal ritual that has struck me ever since that day is an option right at the end of the ceremony. The prayer says this: “The Lord Jesus made the deaf hear and the dumb speak. May He soon touch your ears to receive His Word, and your mouth to proclaim His faith, to the praise and glory of God the Father.” As the priest (or deacon) prays that prayer, he touches his thumb to the baby’s lips and ears. (I remember that vividly, too, because DYLAN tried to bite my thumb!) What a beautiful prayer this is, symbolically asking that the senses of the child might be open to receive the Gospel message.

Obviously, this prayer has its roots in the healing story of Mark, chapter 7, which we heard on Sunday. In fact, the prayer is even called the Ephphetha prayer, after the Hebrew word Jesus uttered to command the senses of the deaf-mute man to “be opened.” Is this an amazing miracle? Certainly. But the story is about much more than just the physical healing of one deaf-mute man. It is a story that concerns every one of us. But, “We’re not deaf and mute,” we might protest. Or are we?

For sure, there are times when we wish we were deaf. Every time I hear the song, Call Me Maybe, I wish I was deaf! But, are there times we actually are—really, truly—deaf?

We may be basically good, church-going people, but it’s probably true of all of us that we can sometimes be deaf to the needs of those around us.
• Are we as husbands and fathers sometimes deaf to our wives and children and their need for our strength & compassion?
• Are we as wives and mothers sometimes deaf to our husbands and children and their need for affirmation & affection?
• Are we as children sometimes deaf to the simple requests of our parents and teachers?
• Can all of us turn a deaf ear to the in-laws & crazy cousins & chatty neighbors who bother and frustrate us, rather than extending a listening ear?
• Perhaps we like to be deaf to the poor around us—the homeless folks we drive by, the immigrants we see on TV, and the aging parents we choose not to visit.

In addition to our deafness, I suspect there are ways we all allow ourselves to become mute.
• It can be as simple as the famous scene in the cafeteria, in this first week of school: do we extend an invitation to the loner to sit at our table?
• Are we quick to give compliments, or do we hold back our praise?
• We’ve learned so much this past year about the scandal and destruction that comes from being silent about abuse, rather than doing the right thing and speaking up.
• Do we have the courage to take a public stand against injustices like abortion and euthanasia and same-sex partnerships?
• Maybe someone in our family struggles with addiction, but we just can’t get up the gumption to confront them, and instead we become a mute enabler.

Our Blessed Lord wants us to know that to be physically deaf or physically mute is not some arch-evil. I’ve known several people who are deaf or mute or blind, and I know they would testify that they live very happy and fulfilling lives. The far greater tragedy is when we allow our hearts to be deaf and our consciences to be muted.

As the minister prayed over us on the day of our own Baptism: May the Lord Jesus touch our ears to receive His Word and our mouths to proclaim His faith, to the praise and glory of God the Father!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski
    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

Recent Posts

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  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”
  • Fulton J. Sheen • “24-Hour Catechism”
  • Music List • (2nd Sunday of Lent)

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