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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ephphetha

Fr. David Friel · September 14, 2012

I vividly remember the first Baptism I ever performed. I had been ordained a transitional deacon just a week or two earlier, and I was scheduled to baptize one child that day. It was at Our Lady of Mt. Carmel Church in Doylestown, the parish where I was raised, and the baby’s name was going to be “DYLAN.” Fortunately for me, I realized about three minutes before the Baptism began that DYLAN . . . was a girl!

I remember that Baptism so vividly because, to be honest, it was only the second Baptism I ever attended, other than my own. I’m the youngest of four children, my only niece so far was born just last year, and I didn’t grow up with any younger cousins. So, since I was really the youngest in the family, I never had any occasion to go to a Baptism.

One of the prayers in the Baptismal ritual that has struck me ever since that day is an option right at the end of the ceremony. The prayer says this: “The Lord Jesus made the deaf hear and the dumb speak. May He soon touch your ears to receive His Word, and your mouth to proclaim His faith, to the praise and glory of God the Father.” As the priest (or deacon) prays that prayer, he touches his thumb to the baby’s lips and ears. (I remember that vividly, too, because DYLAN tried to bite my thumb!) What a beautiful prayer this is, symbolically asking that the senses of the child might be open to receive the Gospel message.

Obviously, this prayer has its roots in the healing story of Mark, chapter 7, which we heard on Sunday. In fact, the prayer is even called the Ephphetha prayer, after the Hebrew word Jesus uttered to command the senses of the deaf-mute man to “be opened.” Is this an amazing miracle? Certainly. But the story is about much more than just the physical healing of one deaf-mute man. It is a story that concerns every one of us. But, “We’re not deaf and mute,” we might protest. Or are we?

For sure, there are times when we wish we were deaf. Every time I hear the song, Call Me Maybe, I wish I was deaf! But, are there times we actually are—really, truly—deaf?

We may be basically good, church-going people, but it’s probably true of all of us that we can sometimes be deaf to the needs of those around us.
• Are we as husbands and fathers sometimes deaf to our wives and children and their need for our strength & compassion?
• Are we as wives and mothers sometimes deaf to our husbands and children and their need for affirmation & affection?
• Are we as children sometimes deaf to the simple requests of our parents and teachers?
• Can all of us turn a deaf ear to the in-laws & crazy cousins & chatty neighbors who bother and frustrate us, rather than extending a listening ear?
• Perhaps we like to be deaf to the poor around us—the homeless folks we drive by, the immigrants we see on TV, and the aging parents we choose not to visit.

In addition to our deafness, I suspect there are ways we all allow ourselves to become mute.
• It can be as simple as the famous scene in the cafeteria, in this first week of school: do we extend an invitation to the loner to sit at our table?
• Are we quick to give compliments, or do we hold back our praise?
• We’ve learned so much this past year about the scandal and destruction that comes from being silent about abuse, rather than doing the right thing and speaking up.
• Do we have the courage to take a public stand against injustices like abortion and euthanasia and same-sex partnerships?
• Maybe someone in our family struggles with addiction, but we just can’t get up the gumption to confront them, and instead we become a mute enabler.

Our Blessed Lord wants us to know that to be physically deaf or physically mute is not some arch-evil. I’ve known several people who are deaf or mute or blind, and I know they would testify that they live very happy and fulfilling lives. The far greater tragedy is when we allow our hearts to be deaf and our consciences to be muted.

As the minister prayed over us on the day of our own Baptism: May the Lord Jesus touch our ears to receive His Word and our mouths to proclaim His faith, to the praise and glory of God the Father!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Both priests and people in this country [viz. ENGLAND] were largely taken by surprise by the recent restoration of the Easter Vigil, by the changes in the laws of fasting for Holy Communion, and the advent of the Evening Mass.”

— Dom Oswald Sumner (1955)

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