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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Flesh

Fr. David Friel · August 15, 2012

According to our faith, what we celebrate today is God’s extraordinary grace given to Mary as He carried her, body and soul, into heaven. Why should He have done that? Because she is the Immaculate Conception. She was at all times without sin, so she never bore the effects of the Fall, as do the rest of us. Since she didn’t bear the effects of the Fall in life, neither should she in death. This is why Jesus has preserved His Mother’s beautiful body from corruption.

For each of us, our hope is that, when we die, our souls will go to heaven. But, the end result of this teaching of the Assumption is that there aren’t just souls in heaven. We believe there are actually two human bodies in heaven—the Body of Jesus, and also the body of Mary.

What audacity it takes, on our part, to believe in the Assumption! We’re saying that our human flesh, weak as it is, is precious to God. Not only did He take it on at the Incarnation, but we are claiming that He has actually allowed it to enter into heaven. That is how much God respects us and our bodies, which He created.

We’re talking about the same human flesh we dishonor every time pass judgment on another person’s appearance. It’s the flesh we disrespect when sisters pinch their brothers and brothers punch their sisters. It’s the precious human body we violate when we get mixed up with pornography. It’s the sacred human body that mothers and fathers so often choose to destroy through abortion because it’s inconvenient.

We learn from the Assumption of Mary that God has chosen to respect our human bodies. Inspired by our Lord’s own example, may we learn truly to value our bodies and the bodies of those around us. They were made by God, and they were made for heaven. Where our Blessed Mother has gone, we hope to follow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Cardinal Ranjith on “Active Participation”
    From 2005–2009, Malcolm Cardinal Ranjith served as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. He was considered ‘papabile’ during the last conclave. On 8 December 2008, he wrote this powerful statement concerning Gregorian Chant, participatio actuosa, celebration “ad orientem,” and other subjects. When it comes to the question of what “sacred” means, Monsignor Robert A. Skeris provides a marvelous answer.
    —Jeff Ostrowski
    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

Recent Posts

  • “Dynamic Equivalence” • Serious Problems with the Forthcoming Lectionary Translation
  • Cardinal Ranjith on “Active Participation”
  • Exec. Director of ICEL weighs in on our series • “PDF comparison chart” included
  • “Music List” • 22nd in Ordinary Time (Year C)
  • Brave Schola Director Posts ‘Live’ Recording

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