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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Spare Us, O Lord!

Fr. David Friel · April 18, 2012

In the year 2000, for the first time, Pope John Paul II celebrated the “Sunday within the Octave of Easter” as “Divine Mercy Sunday.” The relatively recent devotion to Divine Mercy is inspired by the writings of Sr. Faustina—a Polish nun, whom John Paul canonized.

“Mercy” is one of those great Church words, like “blessing” & “peace” & “virtue” & “spirit.” Priests & sisters & religious people use them all the time, but what do they really mean? “Mercy” has a very precise meaning, but in order to make sense of it, I want to first say something about another Church word: the word “grace.”

What is “grace”? If you went to Catholic school, you probably learned the definition somewhere along the line that grace is “a participation in the Divine Life.” That’s a good definition, and very true. But I want to share another definition, which comes from the Catechism of the Catholic Church. The Catechism teaches that: “Grace is favor, the free and undeserved help that God gives us” (CCC 1996). Said another way, grace is God giving us something good that we don’t deserve.

Now, that definition sheds light for us on what mercy is. If grace is God giving us something good that we don’t deserve, mercy is the converse. Mercy is God NOT giving us something BAD that we DO deserve. All of us are sinners, so all of us deserve punishment—even death. But God, in His mercy, doesn’t give us the punishment we deserve. Instead of letting us die in our sins, He let His own Son die for our sins. And that is mercy.

We have all received many graces from God—favors of the Lord, which we don’t deserve. Perhaps even more stupendously, we have all received God’s mercy. That is to say, we haven’t been punished for our sins as we deserve. Jesus, instead, bore the weight of our guilt. So, mercy, itself, is a grace. And, as Christ revealed to St. Faustina, mercy is “God’s greatest attribute”!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Re: Low Mass: “It is desirable that in read Masses on Sundays and feast-days, the Gospel and Epistle be read by a lector in the vernacular for the convenience of the faithful.”

— 1958 document, issued under Pope Pius XII

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