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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Father Who Keeps His Promises

Fr. David Friel · April 9, 2012

Have you ever made a promise? Have you ever broken a promise? Any human being asked those two questions would have to give the same, sorry answer. The simple, sad fact is this: we all make promises, and we all break promises.

Jesus made promises, too. Think of some of them. He said:

• “Ask, and you shall receive” (Luke 11:9).
• “Forgive, and you will be forgiven” (Luke 6:37).
• “The meek shall inherit the earth” (Matthew 5:5).
• “Whoever comes to me I will never drive away” (John 6:37).
• “If anyone eats of this Bread, he will live forever” (John 6:51).
• “I will be with you always, even until the end of the world” (Matthew 28:20).

These promises are actually some of the reasons He was put to death, because He made promises that only God could make.

But there was one promise He made that was almost impossible to believe. He once said to a bunch of the Jewish leaders in Jerusalem: “Destroy this temple, and in three days I will raise it up” (John 2:19). Even the people around Him when He first made the claim objected to it. The Gospel of John records, “The Jews replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?’” (John 2:20).

Surely, it would be an impossible feat to rebuild in three days what had taken decades to construct. But, as we know now, Jesus wasn’t actually referring to the temple building in Jerusalem. Instead, “the temple He had spoken of was His Body” (John 2:21). And that actually makes His promise even more unbelievable! He had promised that, if they should kill Him, He would rise on the third day.

Preposterous! Impossible! Ridiculous!

No one in the history of the world had ever come back from the dead. And yet, it happened. Jesus kept His promise.

My friends, our world is filled with broken promises. Politicians and lawmakers break promises; friends and neighbors break promises; husbands and wives break promises; priests and sisters break promises; all of us poor sinners, sadly, break promises.

But God never does. Through Christ’s Resurrection, this “world of fragile peace and broken promises” becomes the Kingdom of everlasting peace and enduring promises. The Gospel of the empty tomb—our entire celebration of Easter—teaches us that God is a Father Who always keeps His promises. He actually rose from the dead on the third day. He really brings eternal life to those who follow Him. And He will remain with us until the end of time.

These are the promises the Lord has made: let us rejoice and be glad! Alleluia!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

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