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Views from the Choir Loft

Sin & Error Pining

Fr. David Friel · December 18, 2011

The Gospel for the Fourth Sunday of Advent this year tells the story of the Annunciation—the most astounding event in all of human history. And it is a dramatic story.

From the time of Adam & Eve to the time of Mary & Joseph, mankind had suffered under the burden of original sin. There had been no satisfactory remedy for it. Humanity had original sin, which is an infinite debt, but no way to pay it back, since all of us are finite beings. Jesus, being the Son of God from before all time, was infinite and therefore had the power to pay the debt. But He was a divine Person, not a human being. If only somehow Jesus, the infinite divine God, could become a man, there would finally be a way to rescue mankind from original sin.

So God devised this plan. He sent an angel, named Gabriel, to appear to a teenage girl, named Mary. The angel went on to tell Mary not to be afraid, for, “Behold, you will conceive in your womb and bear a son.” (To say the young girl was surprised would be an understatement.) “How can this be?” she asked. After Gabriel explained the situation a bit further, Mary uttered the most fantastic response: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

Right then, in that moment, the world was changed. Mary said, Fiat!, and all of a sudden, we were never the same. God asked Mary to give Him a human nature, and she said, “Yes, be it done unto me!” Jesus was conceived in the womb of the Blessed Virgin, and God truly became man. That’s what we mean when we pray in our new creed: “For us men and for our salvation, He came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.”

At last there was a divine Person with a human nature! He was divine so that He could pay an infinite debt. He was human so that He could pay it on our behalf—as “one of us.” The long, sad story of brokenness and sin that began with Adam & Eve had finally come to an end. “Long lay the world in sin and error pining, ‘til He appeared.”

The Annunciation was, without a doubt, the most astounding moment in all of human history. But it was not a singular event. That is, it wasn’t an unrepeatable event. Quite the contrary, in fact.

Every single day, God says to us, “Hail Susan,” “Hail Frank,” “Hail Theresa,” “Hail Stephen,” “Hail Joan,” “Hail David, full of grace!” He asks men & women the world over, “Will you give me a human nature? Just as Mary said, ‘Yes,’ and gave my Son, Jesus, a human nature, will you let Me have your human nature? May I use you, in your humanity, to make known the glory of My Name?”

Can you sense the drama? The “world in silent stillness waits” for us to respond, “Yes . . . be it done unto me!”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The local church should be conscious that church worship is not really the same as what we sing in a bar, or what we sing in a convention for youth.

— Francis Cardinal Arinze (2005)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

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