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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Achille P. Bragers Kyriale (HIGH VOICE)

Corpus Christi Watershed · November 15, 2011

Organ Accompaniment

to the Vatican Kyriale

Achille P. Bragers

Click here to purchase this book for just $17.00.

Spiral-bound • 163 pages long • index

This same book is being sold by others for $38.00!

Download entire book for free:
      [click here] — 16mb PDF file

If you like this book, don’t miss Henri Potiron’s Kyriale (1928) — [click here]

Save money with this Lulu Coupon—but notice the expiration date.

You can also purchase the LOW KEY VERSION by Bragers.

ORGAN ACCOMPANIMENTS • ORDINARY OF THE MASS • COMPLETE GREGORIAN CHANT MASSES • First published in 1937, this organ accompaniment has in modern notation all of the standard Kyriale Ordinaries (I – XVIII), the Credo versions I-VI, and the Asperges (including one ad libitum) and Vidi aquam chant. And for choirs that are not proficient enough yet to sing the propers of the Requiem Masses a cappalla, Bragers generously provided the accompaniments for their propers and Kyriale and the other funeral functions; i.e.: the entrance of the casket into the church (Subvenite), the in Exsequiis (Miserere) absolution ceremony (Libera me, responses and Benedictus), and the concluding antiphon, In Paradisum. Of course what Gregorian Chant organ accompaniment manual is complete without supplying some of the ad libitum modes for the Kyriale? Bragers succeeds here too admirably with cantus ad libitum chants for I – XI of the Kyrie, I – III and more ambrosiano of the Gloria, I – III of the Sanctus and I & II of the Agnus Dei. Throughout the entire book, the organ notation is underscored by the Latin words, hyphenated under each appropriate note (which assists with proper pronunciation of liturgical Latin, too). Fully indexed, all notations and text are in printed in black ink on medium stock paper to ensure durability, while the spacious comb-binding gives the organist easy and quick access. Kyrie, Gloria, Credo, Sanctus, Agnus Dei, Ite missa est). This is a must-have for organists who play for the Tridentine Latin Mass!

Bragers’ Kyriale contains organ accompaniments according to the Solesmes rhythmic markings.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Whether celebrated with priest and people facing each other or with priest and people together facing the same direction, every Eucharist is Christ coming to meet us, gracing us with a share in his own divine life.”

— Most Rev’d Arthur J. Serratelli (1 December 2016)

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  • Why A “Fugue” Here?

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