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Views from the Choir Loft

Lalemant Propers • Graduale Romanum in English

THE GRADUALE ROMANUM in English set to the music of Gregorian Psalm Tones for all Sundays and Solemnities. Includes 45 fully pointed Psalms for Singers.

* *  Click Here to purchase the book • 391 Pages

* *  Click Here to download the free PDF • 391 Pages

* *  Click Here for Preface & Table of Contents

The exceptional English translations used in this book have been approved for liturgical use in the United States. They are identical to the Solesmes Gregorian Missal (Imprimatur, 1989), the St. Isaac Jogues Illuminated Missal, the Simple English Propers (CMAA, 2011), the Laudate Communion Antiphons, and many more liturgical books.

78141-FRONT-Revised-Lalemant
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Summary of Contents
The Lalemant Propers are extremely simple settings (in English) of the Mass Propers which make it possible for any person to sing these sacred prayers, even people who have no musical training whatsoever. Many “bonus” features are included, such as the Good Friday Reproaches and forty-five complete Psalms pointed musically.

Press Release
Those who wish to follow the teachings of the Second Vatican Council by implementing the Mass Propers realize that absolute consistency is the only way forward. So what happens when your cantor gets sick or your choir doesn’t have time to learn one or more chants from the Simple English Propers? The answer is simple: pull out the Lalemant Propers. Each one is fully written out, and can be sung by absolutely anyone with ease.

Offertory Example
Let’s say you’re unable to prepare the full Offertory (PDF) for All Saints Day. You had planned to use the Simple English Propers, but your choir couldn’t learn it in time. No problem! Your choir can easily do use the Lalemant Propers and add Psalm Tones, like so:


Holy Saturday Example
The Lalemant Propers contain all kinds of handy settings for various feasts. For instance, the complete Holy Week is included. Here’s an example of singing the assigned “Canticle” for Holy Saturday. This beautiful text is almost always replaced by a Responsorial Psalm, but the Lalemant Propers makes it possible to sing the ancient Canticle, which is the more traditional option:


Textual Considerations
The Lalemant Propers are very simple, allowing the congregation to meditate upon the beautiful Scripture passages. The Lalemant Propers employ an Accentual Psalm Tone perfectly suited to the English language. Incidentally, many pseudo-scholars of Gregorian chant who have published articles since the Second Vatican Council are totally ignorant of the difference between Cursive and Accentual cadences in Gregorian chant. They assume all Psalm Tones are Accentual, which is why so many of their articles are filled with contradictions and confusion. That being said, there is certainly nothing wrong with Accentual Tones.

Using Both A Hymn & The Proper
The USCCB Committee on Divine Worship recently confirmed a practice already in place in many parishes wherein the “Entrance Hymn” is followed by the Mass Proper. The Lalemant Propers allow for this practice to be used without exception in every single parish in the United States. The Entrance Antiphon as set by the Lalemant Propers is incredibly short, less than 20 seconds if the verses are not used.   Therefore:

Is there any reason why the Propers cannot be sung in every English-speaking parish?

DOCUMENTS FROM VATICAN II encourage Catholics to “sing the Mass” rather than replacing the Mass with non-liturgical texts. This practice is an outgrowth of a maxim attributed to Pope St. Pius X: “Don’t pray at Mass, pray the Mass.” However, those attempting to introduce the Mass Propers at their parishes realize absolute consistency is necessary. Therefore, what happens when a cantor gets sick or there is not adequate time for the choir to learn a chant from the Graduale Romanum or Simple English Propers? Or what about circumstances where a choir is not present, such as a 7:00am Sunday Mass, or (perhaps) a special Holy Day? What about the summer months, when some choirs do not meet? If the Propers are simply omitted, this causes considerable confusion for the congregation, which was previously told that each Mass has special Propers which ought to be sung. We know very well that the Liturgy is complex and must not constantly switch back and forth with changing texts, practices, and musical choices. Constant changes are quite disruptive to Liturgical prayer.

In an effort to make sure that the Mass Propers can always be sung at every Mass no matter what, I have created this 391-page book containing very simple musical arrangements of the Graduale in English.

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President’s Corner

    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski
    “Music List” • Pentecost Sunday
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for Pentecost Sunday (8 June 2025). If such a thing interests you, feel free to download it as a PDF file. Because our choir is on break this week, the music is relatively simple.
    —Jeff Ostrowski
    “Truly Great Processional” • (Pipe Organ)
    I stumbled upon this live recording of a PROCESSIONAL I played on the pipe organ in 2002. It’s an excerpt from a much longer composition by Sebastian Bach. In those days, there weren’t sophisticated recording devices allowing one “fix” wrong notes. (Perhaps they existed, but we didn’t have machines like that.) So it was necessary to play the entire piece from beginning to end. If you’re a church organist, feel free to download the PDF score. I suppose it’s only a matter of time until some joker uses “artificial intelligence” to play music at church … but there’s something so satisfying about playing an organ in real life.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“If the right is given to African tribes to include their pagan traditions in the liturgy, I think the same should also be given to the rite of a thousand year-old Christian Church, based on a much older Roman tradition.”

— Professor László Dobszay

Recent Posts

  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday
  • “Participation” • Recovering its Receptive Dimension
  • “Breathtaking Photographs” • First Mass of Father Michael Caughey, FSSP (Muskegon, MI)
  • “Truly Great Processional” • (Pipe Organ)

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