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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Pipe Organ and Propers Flourish with Vexo and Weismann

Richard J. Clark · May 9, 2014

AST WEEK I DISCUSSED how the pipe organ often languishes in survival mode. Today, I would like to shine the light on the organ as it thrives.

Keeping the pipe organ alive takes creativity and thinking outside of the box. Furthermore, a mutually trusting relationship between pastor and musician allows sacred music to be nurtured, to grow and eventually flourish.

One such case is Russell Weismann who in recent years has had an interesting career path. He was Director of Music and Liturgy at Georgetown University. He then moved on to be the Associate Director of Music at the Basilica of the National Shrine of the Immaculate Conception. Recently, he was appointed Director of Music and Liturgy at Saint Jane Frances de Chantal Parish in Bethesda, Maryland. Interestingly, it is at the parish level where some truly creative partnerships are happening under Mr. Weismann’s leadership.

Recently, St. Jane de Chantel installed a new Lively Fulcher Organ of three-manuals and forty ranks which is beautifully voiced for a somewhat modest, yet bright worship space. The Lively Fulcher replaced an old Rogers electronic organ.

Mr. Weismann also appears to be an educator at heart, intent on catechizing the faithful on sacred music whether it be through inserting various articles on sacred music or a creative venture such as a recent mass for the Third Sunday of Easter in which the parish invited Johann Vexo, Choir Organist, Notre Dame Cathedral in Paris to play at mass as well as in concert.

But much more than a showcase of the organ, this liturgy had the full intention of implementing the ideals of Vatican II. In the program, Russell Weismann writes:

The music of today’s liturgy is inspired by the tradition of liturgical music at La Cathédrale Notre Dame de Paris. In keeping with the General Instruction of the Roman Missal, the prescribed sung antiphons (propers) for the day replace generic hymns (GIRM ii; 48). The congregation is asked to fully participate in the singing of the sung responses. Organ improvisation is interspersed throughout the liturgy, evoking a sense of “Vox Dei”, the Voice of God.

The organ, ‘transcending the merely human sphere, as all music of quality does, evokes the divine. … It is capable of echoing and expressing all the experiences of human life. The manifold possibilities of the organ in some way remind us of the immensity and the magnificence of God.” – Benedict XVI

DOWNLOAD the program: :
PDF • Third Sunday of Easter, St. Jane de Chantel Parish, Bethesda, Maryland

LISTEN to the Prelude improvisation (Johann Vexo) and Introit (6:00 into the MP3):
MP3 • Prelude – Introit

You will also see simple and singable settings of the Entrance, Offertory, and Communion antiphons. In addition, there is Weismann’s Mass in Honor of St. Ignatius, a beautifully crafted chant-based mass setting in English which is also very singable for any congregation. Then as a bonus, there is a May crowning and procession!

So, how was this mass received by the parishioners? There was standing room only at mass.

In this case, the propers and the organ thrive because of at least three elements:
• There is a mutually supportive partnership between pastor and musician.
• There is ongoing catechesis for the faithful to better understand the liturgy.
• Wonderful resources are fully taken advantage of and utilized.

F YOU ARE IN THE D.C. AREA, please attend mass at St. Jane de Chantel. You will experience a reverent and beautiful liturgy. Having had the privilege of hearing Russell Weismann play, his hymns alone are something of a seminar in organ accompaniment, varying each verse with color, harmonization and texture yet without drawing attention to itself. Seamless and fluid, the hymns are kept interesting, piquing the interest of the congregation with each verse. I suspect this is why the congregation there loves to sing so much.

For your enjoyment, here is a prelude improvisation by Organist Johann Vexo, on Les Grandes Orgues Notre-Dame-de-Paris. The great tradition of improvisation, especially in France is certainly quite adventuresome, fully embracing the awesome mystery and presence of God:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Improvisation, Pipe Organ, Propers Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“H. E. Cardinal Newman has permitted the Translator the use of all his published hymns. The hymn for Prime has never been published before, except in a little book printed by the present Translator a few years ago, and for which he obtained it from the illustrious writer. H. E. has also had the goodness to prepare the doxologies, altering with the Office, belonging to his own hymns.”

— John Crichton-Stuart (27 June 1879)

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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