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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Leo XIII to St. Katharine Drexel: “What about you?”

Fr. David Friel · March 3, 2019

Y FRIENDS and I were participating in a weekend campout/retreat for Catholic Boy Scouts on October 1, 2000, when Mother Katharine Drexel was canonized. Growing up around Philadelphia, I had already known the basics of this extraordinary woman’s life, but we learned more about her during that retreat.

Fast forward nearly two decades, and I am still impressed by Mother Katharine’s profound love for the Holy Eucharist, the generosity of her spirit, and the boldness of her witness to the Gospel.

For five years, I lived at a Northeast Philly parish only a few minutes from her original burial site, the motherhouse of the Sisters of the Blessed Sacrament, which she founded. That gave me the opportunity to visit her fairly frequently, often requesting favors for family and friends.

Today (March 3) is her feast day, and this year marks her first feast day at her new burial site, in the Cathedral Basilica of Ss. Peter & Paul. The cathedral parish and choir have planned special celebrations to mark the occasion.

NE OF THE MOST famous aspects of Mother Katharine’s life is the story of how she decided to enter religious life. Born into an exceedingly wealthy family of prominent Philadelphia bankers, Katharine travelled extensively as a child and young woman. These experiences gave her a particular sympathy for the missions and the work of spreading the Gospel to all peoples, and she became a financial supporter of various missions to Native Americans.

On a trip to Rome in 1887, she and her blood-sister were granted an audience with Pope Leo XII, from whom they requested missionaries to work in the apostolates they were financing. Much to Katharine’s surprise, the pope suggested that she should become a missionary, herself. That, of course, is precisely what the heiress did, entering the convent and eventually establishing her own order, rooted in prayer before the Blessed Sacrament and dedicated to the evangelization of Native Americans and African Americans.

More than three years ago, Pope Francis visited Philadelphia for the 2015 World Meeting of Families. Of all the talks given during the course of those days, my favorite was the Holy Father’s homily at the Mass offered in our cathedral that Saturday morning. His homily centered entirely on the life of St. Katharine Drexel, and he used her encounter with Pope Leo XIII as a recurring challenge.

In honor of today’s feast, excerpts of this homily are reprinted here:

HEN  [Mother Katharine]  spoke to Pope Leo XIII of the needs of the missions, the Pope—he was a very wise Pope!—asked her pointedly: “What about you? What are you going to do?” Those words changed Katharine’s life, because they reminded her that, in the end, every Christian man and woman, by virtue of baptism, has received a mission. Each one of us has to respond, as best we can, to the Lord’s call to build up his Body, the Church.

“What about you?” I would like to dwell on two aspects of these words in the context of our specific mission to transmit the joy of the Gospel and to build up the Church, whether as priests, deacons, or men and women who belong to institutes of consecrated life.

First, those words—“What about you?”—were addressed to a young person, a young woman with high ideals, and they changed her life. They made her think of the immense work that had to be done, and to realize that she was being called to do her part. How many young people in our parishes and schools have the same high ideals, generosity of spirit, and love for Christ and the Church! I ask you: Do we challenge them? Do we make space for them and help them to do their part? To find ways of sharing their enthusiasm and gifts with our communities, above all in works of mercy and concern for others? Do we share our own joy and enthusiasm in serving the Lord?

One of the great challenges facing the Church in this generation is to foster in all the faithful a sense of personal responsibility for the Church’s mission, and to enable them to fulfill that responsibility as missionary disciples, as a leaven of the Gospel in our world.

[ . . . ]

“What about you?” It is significant that these words of the elderly Pope were also addressed to a lay woman. We know that the future of the Church in a rapidly changing society will call, and even now calls, for a much more active engagement on the part of the laity. The Church in the United States has always devoted immense effort to the work of catechesis and education. Our challenge today is to build on those solid foundations and to foster a sense of collaboration and shared responsibility in planning for the future of our parishes and institutions. This does not mean relinquishing the spiritual authority with which we have been entrusted; rather, it means discerning and employing wisely the manifold gifts which the Spirit pours out upon the Church. In a particular way, it means valuing the immense contribution which women, lay and religious, have made and continue to make, in the life of our communities.

Dear brothers and sisters, I thank you for the way in which each of you has answered Jesus’ question which inspired your own vocation: “What about you?” I encourage you to be renewed in the joy and wonder of that first encounter with Jesus, and to draw from that joy renewed fidelity and strength. 1

HE CATHEDRAL Basilica in Philadelphia will be the site of the 29th annual Sacred Music Colloquium, sponsored by the CMAA (registration open here). In addition to a week of “musical heaven,” participants will have the opportunity to pray at the tomb of St. Katharine Drexel.

May the example of this saintly woman inspire us to recognize and to love the Lord’s presence more deeply, both in the Most Blessed Sacrament and in our brothers and sisters.

The Eucharist is a never-ending sacrifice.
It is the Sacrament of love, the supreme love, the act of love.

— Saint Katharine Drexel (1858-1955)




NOTES FROM THIS ARTICLE:

1   Reprinted from the Vatican website.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Evangelization, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Many other things most justly keep me in the bosom [of the Catholic Church]. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep, down to the present episcopate.”

— Saint Augustine (Epistle against Manichaeus)

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