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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dedication of the Cathedral Basilica of Mary, Queen of the World

Fr. David Friel · January 21, 2018

AST October 13th, the centenary of the Miracle of the Sun at Fatima was commemorated with numerous events, both at the apparition site and in communities around the globe. One of the more unique celebrations held on that day was the dedication of the cathedral church of Montréal, the Basilica of Mary, Queen of the World.

Construction began on the cathedral in 1870, and it was inaugurated in 1894, but it had never been formally consecrated.

Montréal is a lovely city filled with many beautiful churches. After the Oratory of St. Joseph on Mount Royal, Mary, Queen of the World is the second largest church in Québec. It is formally known, in French, as the Basilique Cathédrale Marie-Reine-du-Monde et Saint-Jacques-le-Majeur (its original patron had been Saint James). The architecture of Mary, Queen of the World is especially memorable, as it is a ¼-size replica of Saint Peter’s Basilica in Vatican City.

Dedications of churches, of course, are not everyday occasions. (Richard Clark wrote here about his experience last spring at the dedication of a church in Boston’s Seaport District.) Still less common, though, is the dedication of a cathedral basilica.

The joyful occasion of dedicating Mary, Queen of the World Cathedral was enhanced by three new major musical works by composer Henrique Coe. The pieces are:

Sub Altare Dei Sedes — Sung during the deposition of relics in the altar

Stetit Angelus — Sung during the incensation of the altar

Locus Iste — Sung as an offertory motet (alternatively, as the gradual)

IVE recordings (edited) of these pieces being sung at the dedication are available, courtesy of Salt and Light Television. Sub Altare Dei Sedes lasts until the 8:02 mark; Stetit Angelus runs from 8:03 to 16:21; and Locus Iste spans 16:22 to 19:34.

The music is sung by the Chœur Polyphonique de Montréal, together with a vocal quartet (Marie Magistry, soprano; Josée Lalonde, alto; Andrew Gray, tenor; Martin Auclair, bass).

Other musicians involved were:

Conductor: Louis Lavigueur

Organ: Hélène Dugal

Trumpet: Victor Wong Seen-Bage and Nicholas Gagnon

Music Coordinator: Alain Duguay

Another beautiful composition by Mr. Coe is entitled “The Triumph of the Immaculate Heart of Mary.” Scored for brass quintet, the piece premiered in Lisbon, Portugal late in 2017. Here is a recording of this instrumental piece:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Recording Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— ‘Father Clemens Blume, S.J.’

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