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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dedication of the Cathedral Basilica of Mary, Queen of the World

Fr. David Friel · January 21, 2018

AST October 13th, the centenary of the Miracle of the Sun at Fatima was commemorated with numerous events, both at the apparition site and in communities around the globe. One of the more unique celebrations held on that day was the dedication of the cathedral church of Montréal, the Basilica of Mary, Queen of the World.

Construction began on the cathedral in 1870, and it was inaugurated in 1894, but it had never been formally consecrated.

Montréal is a lovely city filled with many beautiful churches. After the Oratory of St. Joseph on Mount Royal, Mary, Queen of the World is the second largest church in Québec. It is formally known, in French, as the Basilique Cathédrale Marie-Reine-du-Monde et Saint-Jacques-le-Majeur (its original patron had been Saint James). The architecture of Mary, Queen of the World is especially memorable, as it is a ¼-size replica of Saint Peter’s Basilica in Vatican City.

Dedications of churches, of course, are not everyday occasions. (Richard Clark wrote here about his experience last spring at the dedication of a church in Boston’s Seaport District.) Still less common, though, is the dedication of a cathedral basilica.

The joyful occasion of dedicating Mary, Queen of the World Cathedral was enhanced by three new major musical works by composer Henrique Coe. The pieces are:

Sub Altare Dei Sedes — Sung during the deposition of relics in the altar

Stetit Angelus — Sung during the incensation of the altar

Locus Iste — Sung as an offertory motet (alternatively, as the gradual)

IVE recordings (edited) of these pieces being sung at the dedication are available, courtesy of Salt and Light Television. Sub Altare Dei Sedes lasts until the 8:02 mark; Stetit Angelus runs from 8:03 to 16:21; and Locus Iste spans 16:22 to 19:34.

The music is sung by the Chœur Polyphonique de Montréal, together with a vocal quartet (Marie Magistry, soprano; Josée Lalonde, alto; Andrew Gray, tenor; Martin Auclair, bass).

Other musicians involved were:

Conductor: Louis Lavigueur

Organ: Hélène Dugal

Trumpet: Victor Wong Seen-Bage and Nicholas Gagnon

Music Coordinator: Alain Duguay

Another beautiful composition by Mr. Coe is entitled “The Triumph of the Immaculate Heart of Mary.” Scored for brass quintet, the piece premiered in Lisbon, Portugal late in 2017. Here is a recording of this instrumental piece:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Recording Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“As liturgical art, church music is obliged to conform to ecclesiastical law. But to construct artificial polarities here, between legalistic order and a dynamic church music, demanded by the alleged needs of the day, would be to forsake the foundation of a music rooted in liturgical experience. What is in fact the pastoral value of the shoddy, the profane, the third-rate?”

— Dr. Robert Skeris (1996)

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