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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Simple English Propers Practice Videos

BEFORE USING THIS SITE:

(a) This page is not yet complete, and hasn’t been proofread thoroughly. Please contact us if you notice any errors.

(b) To learn about why these videos were created, who created them, and the ownership rights of the Simple English Propers, please scroll to the bottom of the page.


    * *  PDF Download • “Simple English Propers” (CMAA)


1st Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

2nd Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

3rd Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

4th Sunday of Advent

ENTRANCE   •   OFFERTORY   •   COMMUNION

24 December — (VIGIL) Christmas

ENTRANCE   •   OFFERTORY   •   COMMUNION

25 December — Christmas Midnight Mass

ENTRANCE   •   OFFERTORY   •   COMMUNION

25 December — Christmas Mass at Dawn

ENTRANCE   •   OFFERTORY   •   COMMUNION

25 December — Christmas Daytime Mass

ENTRANCE   •   OFFERTORY   •   COMMUNION

1 January — Mary, Mother of God

ENTRANCE: (1e)   (2e)   •   OFFERTORY   •   COMMUNION

Epiphany of the Lord

ENTRANCE   •   OFFERTORY   •   COMMUNION

Ash Wednesday

ENTRANCE   •   OFFERTORY   •   COMMUNION

1st Sunday of Lent

ENTRANCE   •   OFFERTORY   •   COMMUNION

2nd Sunday of Lent

ENTRANCE: (1e)   (2e)   •   OFFERTORY   •   COMMUNION

3rd Sunday of Lent

ENTRANCE: (1e)   (2e)   •   OFFERTORY   •   COMMUNION

4th Sunday of Lent

ENTRANCE   •   OFFERTORY   •   COMMUNION

5th Sunday of Lent

ENTRANCE   •   OFFERTORY   •   COMMUNION

Passion (Palm) Sunday

OFFERTORY   •   COMMUNION

Holy Thursday

ENTRANCE   •   OFFERTORY   •   COMMUNION

Easter Sunday

ENTRANCE   •   OFFERTORY   •   COMMUNION

2nd Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION

3rd Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)   •   (Year C)

4th Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION

5th Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION (Years B & C)

6th Sunday of Easter

ENTRANCE   •   OFFERTORY   •   COMMUNION:   (Year A)   (Year B)   (Year C)

Ascension of the Lord

ENTRANCE   •   OFFERTORY: (1o) (2o)   •   COMMUNION: (Year B)

Pentecost Sunday

ENTRANCE   •   OFFERTORY   •   COMMUNION

Trinity Sunday

ENTRANCE: (Years A & B)   •   OFFERTORY   •   COMMUNION: (Year B)

Corpus Christi Sunday

ENTRANCE   •   OFFERTORY: (1o) (2o)   •   COMMUNION: (Year C)

2nd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year B)

3rd Sunday in Ordinary Time

ENTRANCE: (Years A & B)   •   OFFERTORY   •   COMMUNION: (Years A & B)

4th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years B & C)

5th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

6th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

7th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

8th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)

10th Sunday in Ordinary Time

ENTRANCE: (Years A & C)   •   OFFERTORY   •   COMMUNION: (Years A & C)

11th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

12th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year C)

13th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years B & C)

14th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

15th Sunday in Ordinary Time

ENTRANCE: (1e) (2e)   •   OFFERTORY   •   COMMUNION: (1c) (2c)

16th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year C)

17th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

18th Sunday in Ordinary Time

ENTRANCE: (Years B & C)   •   OFFERTORY: (Years A & B)   •   COMMUNION

19th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years A & B)   •   (Year C Mp3)

20th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year B)

21st Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (1c) (2c)

22nd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Years B & C)

23rd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

24th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY: (Years A & B)   •   COMMUNION: (Year B)

25th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

26th Sunday in Ordinary Time

ENTRANCE: (Years B & C)   •   OFFERTORY   •   COMMUNION

27th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

28th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

29th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

30th Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

31st Sunday in Ordinary Time

ENTRANCE: (Years A & B)   •   OFFERTORY   •   COMMUNION

32nd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)

33rd Sunday in Ordinary Time

ENTRANCE   •   OFFERTORY   •   COMMUNION

34th Sunday — Solemnity of Christ the King

ENTRANCE   •   OFFERTORY   •   COMMUNION: (Year A)

24 June — Nativity of St. John the Baptist

ENTRANCE   •   OFFERTORY   •   COMMUNION

8 December — Immaculate Conception

ENTRANCE   •   OFFERTORY   •   COMMUNION

IMPORTANT INFORMATION:

(1) The Simple English Propers were published by the CMAA in 2011. The melodies were composed by Adam Bartlett. The book was typeset by Steven Van Roode.

(2) The SEP practice videos were created by Corpus Christi Watershed at the express request of the CMAA. No remuneration was accepted by CCW, as it was our pleasure to assist choirs in learning the SEP. The videos are property of CCW but may be shared freely so long as they are not altered.

(3) The videos were created as a free gift to the Church. Watershed has never received (and will never receive) any payment from the sale of SEP hard copies on Amazon.

(4) At the SEP website, you’ll find important information, such as: “The contents of this book may be downloaded, printed, used, and shared freely by all, as they are published under Creative Commons licensing.”

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

It is necessary to address Bishop Trautman’s statement that “recent directives of the Congregation aimed at ICEL’s work appear to require a word-for-word, syntax-for-syntax correspondence between the Latin and the English texts.” I am happy to clarify that this certainly is not the intention of the Congregation, since the successful translation of the liturgical texts cannot be achieved by such a wooden mechanism.

— Jorge Cardinal Medina Estévez (13 May 2000)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.