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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Colloquium 2016 • Day 3

Fr. David Friel · June 23, 2016

HE OPENING Mass of this year’s Colloquium was offered beautifully and spiritually by Fr. Jason Schumer. In Wednesday’s keynote lecture, Fr. Schumer again addressed the Colloquium participants, this time sharing with us the initial conclusions of his ongoing doctoral research.

At the heart of his lecture was asking this question: How does the liturgy grow? This foundational question broke into smaller questions. For example, are there principles of development? Is liturgical development a natural process or a supernatural process? Is it accidental or intentional?

The lecture included a helpful placement of the Roman Rite in its historical context. It also afforded nice summaries of the perspectives of several theologians. It centered almost exclusively on the Mass, to the exclusion of any real discussion of the Divine Office.

In its conclusions, the lecture seemed to say that the Church exercises extreme power over the liturgy. Because this is so, one could say that the liturgy is highly adaptable. Yet, the question of what can be changed, Fr. Schumer was careful to say, is quite different from the question of what ought to be changed.

Schumer continued this point by saying that the gulf between the possible and the prudent is wide. It is a matter of the Church’s prudence that she observes organic development with regard to changes in the liturgy. This was an interesting point I had not previously considered, namely: when we speak about “organic development” in the sacred liturgy, it should be understood as a limitation on development, rather than a promoter of development. Said another way, “organic development” is a suppressant on change, rather than its agitator.

The final conclusion of the lecture was that there have been periods in church history (including, but not limited to, the 1960’s) when sweeping changes were made to the sacred liturgy, and it is hard to reconcile sweeping change with the overall pattern of organic development that has been at work between the Last Supper and the modern age.

Another highlight from Wednesday was having lunch with Joel Morehouse, a music director in Syracuse, NY. Joel contributes to NLM, and our readers may enjoy this interesting new article by him about the work of the CMAA.

Joel participated with me in the New Music breakout sessions, which are the final aspect of the Colloquium that I will share with you today. This workshop is a feature of every Colloquium, but the character changes each year with the variety of composers who participate. The idea is that Colloquium participants are invited to bring with them new compositions to share with the group and receive constructive criticism. Moderated by David Hughes, this workshop surfaces many excellent ideas that help to refine the compositions throughout the week. At the end of the week, then, there is a New Music Reading Session, during which a wider group of Colloquium participants gathers to sing through the pieces and offer feedback.

I have always attended the final reading session, but this is the first year I have participated in the daily workshop. It was a wonderful experience for me. As a novice composer, I learned a great deal from listening to the struggles, intentions, and criticisms of the more sage composers in the group. A number of the new works we sampled are truly excellent, and each of them were improved by means of the collaborative process we undertook. Those who attend the reading session on Thursday afternoon will be impressed, I think, but those of us who participated in the process of clarifying revision received an added gift.

Colloquium week is filled with so many opportunities and blessings. Look for more tomorrow.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Church Music Association of America CMAA, Liturgy of the Second Vatican Council, Sacred Music Colloquium Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

The “Nova Organi Harmonia” demanded from each of us an unusual commitment; we have dedicated to it the best of our energies. Would it be, therefore, presumptuous on our part to be satisfied with the result and to expect its welcome reception in the musical world?

— Msgr. Jules Van Nuffel (circa 1940)

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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