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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Minimal Standards at Weddings and Funerals

Richard J. Clark · February 12, 2016

NEVER THOUGHT I would be advocating for minimal standards. It’s a sad moment. The highest standards should always be our aspiration and goal. God deserves our best. The people deserve better and are being served poorly on many fronts.

I cannot blame a wedding couple or a grieving family for being incredulous that I cannot include a pop song or Broadway melody. Why? Because their experience in the Roman Catholic Church tells them otherwise.

“But I’ve been to many weddings that had this song…” Or, “Father said it was ok…” etc., etc. We all have experience with such unfortunate stories and there is no need to rehash them.

But the appalling story is that the couple or the family has been victimized by horrifically low standards. They have lived a lifetime of exposure to mediocrity, ignorance, and defiance. Worse, they are done a great disservice because it is easier to capitulate than to educate. Catechesis takes great effort because it must be done with charity, love, and with finesse—especially for weddings and funerals which are so deeply personal experiences. Many of us have been on both sides of this experience and must be mindful of perspective.

That sacred music is a minimal standard for all liturgies would be an upgrade for a great many weddings and funerals. This is scandalous. That we find this impossible, that we fear doing so is equally scandalous.

I fear the spirit of another generation will atrophy in the blight of mediocrity. I won’t let that happen on my watch, and I know many of you won’t either. We are called to serve one another and God. We are called to implement the highest of standards with the resources at our disposal. Moreover, we are called to catechize though our actions, catechize by the way we live our lives, and catechize through sacred music.

I WORK IN A PARISH. This is a live recording of the Fauré Requiem with chamber orchestra by the choir of St. Cecilia Parish in Boston, a group of wonderful people that I am privileged to direct every week. They are almost entirely volunteer and mostly young people.

There are far better recordings of the Fauré Requiem by extraordinary conductors, choirs, and soloists. But I share with you here what can be accomplished in a parish (and there’s much more work to do!) Furthermore, this is a recording of people of faith who believe the words they sing. More important than any grandeur of the orchestra and organ is the simple reverence with which they sing. I hope this offering is a prayerful experience.

Soli Deo gloria.

Requiem in D minor, Op. 48 Gabriel Fauré
St. Cecilia Choir & Chamber Orchestra | Richard J. Clark, Director
Allesandra Cionco, soprano
Marc DeMille, baritone
Timothy E. Smith Organ
Tara Novak, violin

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I am now old but I was young when I was received into the Church. I was not at all attracted by the splendour of her great ceremonies—which the Protestants could well counterfeit. Of the extraneous attractions of the Church which most drew me was the spectacle of the priest and his server at Low Mass, stumping up to the altar without a glance to discover how many or how few he had in his congregation; a craftsman and his apprentice; a man with a job which he alone was qualified to do.”

— Evelyn Waugh (7 August 1964)

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