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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

World Meeting of Families 2015 & the Papal Visit to Philadelphia — Part 2 of 2

Fr. David Friel · October 18, 2015

T HAS BEEN one month since the World Meeting of Families began here in Philadelphia. Last week, I shared some behind-the-scenes photos of the events. This week, as promised, I will share with you the final words of admonition from Msgr. Marini before the papal Masses began.

Several months of planning go into a papal liturgy, particularly when it is to be celebrated abroad during an Apostolic journey. The first plans for the recent liturgies in Washington D.C., New York, and Philadelphia were presented to Msgr. Marini’s office in the spring. In early September, Marini and several assistants travelled to each city to see the various places that would be used for the liturgies and to make necessary changes. Then, during the week of the Holy Father’s visit, several more practices were held before each liturgy, each time resulting in further adjustments and refinements.

Msgr. Guido Marini serves as the chief Master of Ceremonies for liturgical celebrations in the presence of the Holy Father. There are also eight additional MC’s who assist with papal liturgies. Among them, Msgr. Marini is known as “the Maestro.” Accompanying Marini on the visit to Cuba and the USA were Msgr. Vincenzo Peroni and Msgr. John Cihak.

Before the large papal Masses in the Cathedral Basilica of Ss. Peter & Paul and on the Benjamin Franklin Parkway, Msgr. Marini met briefly with the seminarian servers and deacons in the sacristy to offer some final reflections before the start of the liturgies. As the MC working with the deacons, I had the opportunity to listen in to the Maestro’s final encouragement. The fervorino was similar both days, with Marini speaking in Italian as Msgr. Cihak translated into English. What follows are not direct quotes, but a good paraphrase of the three major points made by Marini:

1. We are preparing in a few moments to enter into the sacred liturgy. At this particular Mass, we will also be in the presence of the Holy Father, Pope Francis, which can cause us to be nervous. But I encourage you to enter into this Mass with a spirit of humility and faith. In many ways, the world looks upon the Holy Father as just another celebrity, no different from great athletes and rockstars and other famous personages. But that is not how we, as people of faith, look upon him. The Holy Father is the successor of Saint Peter, the Vicar of Christ on earth. When the Holy Father speaks, he speaks for God, and so we listen with what St. Paul calls “the obedience of faith.” It is a great honor to be in the presence of Peter and an even greater honor to serve the liturgy.

2. The sacred liturgy is much like the scene of the burning bush. You remember how in the Book of Exodus, the Lord reveals Himself through a bush that is flaming, yet not consumed. That image is a symbol of God’s self-revelation, His personal manifestation of Himself to mankind. This happens also in the sacred liturgy. God reveals Himself to us so that we might come to know Him and love Him more deeply.

3. There is another passage in Exodus that teaches us about the meaning of the liturgy. In Exodus 34, Moses goes before the Lord, face-to-face. Upon returning to the people, Moses face is seen to be radiant. It is still filled with the fullness of God’s light. It is shining with the splendor of God, which Moses had experienced in a moment of privileged encounter. This is what happens in the sacred liturgy. We should serve the liturgy (and leave the liturgy) with a certain radiance. It should stir up within us a deep, interior joy—not an ebullient joy that attracts attention to itself, but the sort of joy that humbly reflects upon the favors received from God.

These reflections are profound in themselves. What struck me most about them, though, was not their actual content, but their spirit. With moments to go before the beginning of very large, high-profile Masses, the focus of Msgr. Marini’s remarks was not on practical details. In fact, his focus was entirely impractical and spiritual. Having attended to so many practical details in the months & days & hours leading up to these liturgies, the papal MC challenged each of us to go deeper and to experience the sacred liturgy in the same way Moses experienced the burning bush. He used these moments not as a time for reminders and corrections, but as a time for prayer and spiritual encouragement.

Sacred musicians, sacristans, MC’s, and so many others who take part in preparing liturgies at the parish level could learn from Msgr. Marini’s good example. Let’s put forth our best efforts and be diligent in all of our preparations, for sure. When we enter the sacred liturgy, however, remember that the essence of what we do remains a spiritual reality.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Msgr Guido Marini, Pope Francis Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The 1960s reformers had no chance of success since their goal was “recasting from top to bottom—and in a few months!—an entire liturgy which had required twenty centuries to develop.”

— Professor Louis Bouyer, close friend of Pope Saint Paul VI

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