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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis and “recovering the allure of beauty”

Richard J. Clark · March 6, 2015

OPE FRANCIS has not been afraid to admit his own mistakes or failings. This is a lesson in humility. He is secure in his identity and willing to admit where he needs improvement. A surprising side effect of admitting mistakes—and correcting them—is increased credibility as a leader.

During a meeting with pastors in Rome, Pope Francis admitted his “shortcomings” in a 2005 presentation he gave on the “ars celebrandi” or the “art of celebrating the liturgy.” After being chastised for neglecting to mention anything about being in the presence of God, he has since distilled this notion with clarity.

In Carol Glatz’s National Catholic Reporter article, Liturgies need to help people experience awe, mystery of God, Pope Francis explains:

“For me the key of ‘ars celebrandi’ takes the path of recovering the allure of beauty, the wonder both of the person celebrating and the people, of entering in an atmosphere that is spontaneous, normal and religious, but isn’t artificial, and that way you recover a bit of the wonder,” he said.

In doing so, Francis cites two extremes, both roadblocks to “entering into the mystery”:

If the priest is “excessively” focused on the rubrics that indicate the movements and particular gestures during Mass and “rigid, I do not enter into the mystery” because all one’s energy and attention are on the form, he said.

The other extreme, he said, is “if I am a showman, the protagonist” of the Mass, “then I do not enter into the mystery” either.

RANCIS TWICE STATES that priests must avoid artificiality. The same applies to musicians. Therefore, bear in mind that the rubrics and the GIRM are there to serve the liturgy. They are the means to an end. That end is “entering into the mystery” and encountering God in the Eucharist. Musicians must enter into this mystery with humility in order for their work to bear fruit. And a musician must never be the “protagonist“—the center of attention. Sacred music always points to the mystery.

Francis’ statements are not an excuse to ignore rubrics or formality. Nor is the opposite reaction of extreme informality or disregard of liturgical law a path to “entering into the mystery.” He simply warns to avoid making either an obstacle.

Musicians create such obstacles on their own quite easily. We may obsess over correct notes, but this is useless without passion. And passion without discipline and structure falls short of its great potential.

What is the solution? The longer we live with a piece of music—or the more we pray the Mass, the more the technical details become second nature. Obsession is gone. It is then that passion sings, beauty reclaimed, and truth revealed.

Pope Francis says we must recover the allure of beauty. Listen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Beauty in the Catholic Liturgy, Pope Francis Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski
    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

On October 14, 1968, our Holy Father, Pope Paul VI, in an address to the Roman liturgy Consilium, pointed out the abuse which wants to “remove the sacred from liturgical worship and replace the holy with the commonplace and the every-day.”

— Quoted by Roger Wagner in a 1970 article

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  • Fulton J. Sheen • “24-Hour Catechism”
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