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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Musical Green Eggs and Ham

Dr. Lucas Tappan · June 9, 2015

LMT St. Fidelis III O YOU EVER WONDER why some very good and holy Catholics—ones who will enjoy much higher places in heaven than I could ever hope to attain—seem to enjoy and pine for the Church’s greatest hits from the 70s and 80s? I remember staying up late one night in high school to watch Mother Teresa’s funeral. Considering the great gift Mother had been to the world, I had to wonder why her sisters chose something as dubious as Shepherd Me, O God to be sung at her funeral?

I also think about my Grandma Schmidtberger and the music she chose for her funeral. She was a woman of incredible faith with an intellect to match. Christ was her life and daily prayer her food. She voraciously read First Things and Crisis and a number of other good Catholic periodicals. When she lay dying of cancer and the priest came to anoint her, she asked him if he would please give her the Apostolic Pardon, and when he said he hadn’t heard of it, she explained to him what it was. He expressed gratitude for having learned of it and readily gave it to her. Her funeral was held in her parish church of decades upon decades, St. Fidelis (pictured above), a church whose beauty is a testament to the faith of the farmers who literally built it. I served for the funeral, and as I carried the crucifix and lead the procession down the aisle, the choir director announced the “Opening Hymn,” none other than The Old Rugged Cross. As I thought of my grandmother’s legacy and looked at the saints and angels surrounding me, my heart sank. There was somewhat of a chasm between this and the music. I don’t know if it was out of hurt or out of love (probably a bit of both), but I started humming to myself… Requiem aeternam, dona eis Domine…

I firmly believe most Catholics love the music they do because it is what they know, which is why On Eagle’s Wings has become the de facto funeral Introit at every progressively leaning parish and why one can’t get away from On This Day O Beautiful Mother during the month of May in the more traditionally leaning parish. It is all very much like Dr. Seuss’s Green Eggs and Ham! We like what we know.

There are several ways we can reverse the trend and bring great music back to our parishes. First, parents can add some of the Church’s musical patrimony to their domestic churches, perhaps singing the Lord’s Prayer as a family or ending night prayers with the appropriate Marian antiphon. If parents have to hit the play button on a YouTube version of the Salve Regina so the family can sing along until everyone learns the music, so be it. Pastors, make sure the children in your school can sing the hymns for Benediction, the Marian antiphons (you could sing these as the recessional hymn at daily Mass) as well as a few chants and some good hymns. If you are the director of music for your parish, choose two good hymns to teach the congregation over the course of the next year and then fail to schedule two of your more questionable hymns. That is already four steps forward. Then, ask your pastor if he, as the father of your parish family, wouldn’t mind leading by example and singing the Preface. I would be thankful to encounter such a parish on vacation!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

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