About this blogger:
Ordained in 2011, Father Friel served for five years as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently studying toward an STL in sacred liturgy at The Catholic University of America in Washington, D.C.
Connect on Facebook:
Connect on Twitter:
Essentially the Missal of St. Pius V is the Gregorian Sacramentary; that again is formed from the Gelasian book which depends on the Leonine collection. We find the prayers of our Canon in the treatise “De Sacramentis” and allusions to it in the 4th century. So our Mass goes back, without essential change, to the age when it first developed out of the oldest liturgy of all. It is still redolent of that liturgy, of the days when Caesar ruled the world and thought he could stamp out the faith of Christ, when our fathers met together before dawn and sang a hymn to Christ as to a God. The final result of our enquiry is that, in spite of unsolved problems, in spite of later changes, there is not in Christendom another rite so venerable as ours.
— Fr. Adrian Fortescue (d. 1923)

ABOUT US  |  OUR HEADER  |  ARCHIVE
The Church of Our Savior
published 27 July 2015 by Fr. David Friel

S MANY READERS are already aware, there is some degree of controversy over the removal of icons in the magnificent Church of Our Savior on Park Avenue in Manhattan. I have visited this parish numerous times and have always been impressed by the beauty of the space and the reverence it inspires in visitors.

The issue of the vanishing icons has been well documented in recent weeks. Instead of adding another account, I will simply direct those interested in learning more to read the following articles:


Vandalism with Intent (First Things)

Naked in New York: The Unceremonious Stripping of Our Savior (OnePeterFive)

Iconoclasm in New York City (NLM)

Our work at Corpus Christi Watershed is intended to be in service of Beauty and the Church. We hope, therefore, that the uncommon beauty of this splendid church will be preserved.