• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Carpeting Is the Enemy of Congregational Singing

Richard J. Clark · July 17, 2015

ERHAPS WITH A TOUCH of hyperbole I make this declaration: Nothing good can come of a carpeted church with regards to the Sacred Liturgy. Now, coming back down to earth, I maintain that the removal of carpeting is the most effective way to improve many aspects of the liturgy. Externally, what benefits most is congregational singing. Internally, a greater sense of reverence and prayer may permeate one’s heart.

I have touched upon the subject a few times including the use of natural sound to improve one’s music program. If one is considering a renovation, large or small, the removal of as much carpeting as possible will bring a world of benefits. Here are a few important things to consider about carpeting (and seat cushions!)


CARPETING ABSORBS SOUND.

Carpeting absorbs sound. Lots of it. A choir must work harder to project sound into the nave. Members of the congregation can’t hear each other nearly as well, perhaps just those in their immediate vicinity. Not professional singers, individuals in the congregation must work harder. Some give up.

With heavy carpeting comes a heavy reliance on microphones. As such, the Sacred Liturgy loses the transcendent feel of natural harmonics. When used improperly, microphones distort the blend of a choir. It is also not uncommon to hear a single cantor on a microphone unnecessarily overpower the congregation. This actually discourages congregational singing by creating a divide between cantor and congregation.

Consider these words from US Bishop’s document Sing to the Lord: Music in Divine Worship (SttL):

103. Sound-absorbing building materials include carpet, porous ceiling tiles, soft wood, untreated soft stone, cast concrete or cinder block, and padded seating. Avoiding excessive use of such materials makes it easier to achieve the ideal of many voices united in song.


GIVE THE PEOPLE BACK THEIR VOICE.

Wood, marble, or tile, on the other hand, reflect sound. Churches with no carpeting are so much easier to sing in. One does not have to constantly sing loudly to fill the nave. A smaller choir can be more supportive of a congregation. One can utilize a broader range of dynamics. Those with weaker voices can contribute. Those with strong voices will flourish.

Microphones may be rendered unnecessary or utilized selectively. Relying only on the natural sound tears down the wall between musician and congregation. It gives the voice back to the people! And this is what chant and hymnody have done so well for hundreds upon hundreds of years.

Again, from Sing to the Lord: Music in Divine Worship (SttL):

104. The acoustics of a church or chapel should be resonant so that there is no need for excessive amplification of musical sound in order to fill the space and support the assembly’s song. When the acoustics of the building naturally support sound, acoustic instruments and choirs generally need no amplification. An acoustically dead space precipitates a high cost of sound reinforcement, even for the organ.


SINGING FOSTERS UNITY!

Congregational singing is an expression of unity with God and with each other. But sound that is absorbed is sound that is not shared. However, singing that reverberates throughout the church is mutually supportive. This in turn creates a stronger relationship with God and each other. Sing out and share your sound! Regardless of ability, God cherishes our voices equally.


WHAT IS THE EXPERIENCE OF THE CONGREGATION?

Some argue that carpeting or seat cushions make little difference in the acoustic when the church is full. This may be arguably true in an objective sense. But often such claims fail to consider the localized experience of a member of the congregation that is surrounded by carpeting or even seat cushions. They are not receiving any benefit from nearby reflective surfaces. The faithful in the pews continue to work harder and are likely to sing less in the long run.

102. If each member of the assembly senses his or her voice joined to the entire community in a swell of collective sound, the acoustics are well suited to the purpose of a gathered community engaged in sung prayer. If, on the other hand, each person hears primarily only his or her own voice, the acoustics of the space are fundamentally deficient. (Ibid.)


WHY IS THE CHOIR AREA NOT CARPETED, BUT THE REST OF THE CHURCH IS?

Even fully carpeted churches commonly do not carpet the area in which the choir sings. This helps choir members hear each other, and therefore produce a more unified and supportive sound. (However, it has minimal benefit for projecting sound into the rest of the carpeted church.)

That choir areas are routinely void of carpeting makes the case for why carpeting should be removed or minimized in the entire church. Why should the congregation not enjoy the same benefits of better hearing our neighbor? Why is the choir more special? It is not. We are united in the Eucharist and in the love of Christ.

31. When the choir is not exercising its particular role, it joins the congregation in song. The choir’s role in this case is not to lead congregational singing, but to sing with the congregation, which sings on its own or under the leadership of the organ or other instruments. (Ibid.)


WHAT ABOUT THE COST?

Like electronic organs that need replacing every twenty to twenty-five years, carpet replacement runs into a great deal more money. I watched carpeting in a church get dirty and frayed in less than ten years. I watched incense burn holes that needed replacing and repair. This was expensive. Then the manufacturer discontinued that particular color. Then what?

Removal of carpeting and replacement with a hard, reflective, and more beautiful surface will likely be a watershed moment. There’s no going back. Congregational singing will greatly improve. The architecture becomes more beautiful. The cost of maintenance of a durable (and reflective) surface can be minimal. No one will reminisce about the “good old days” when there was carpeting.

Let choirs and congregations sing, and therefore pray as one. Allow the architecture to help, not hinder. Seize this opportunity.

Soli Deo Gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The chapter orders that only grandees (and their immediate relatives), counts, marquises, and provincial governors may in future enter the choir enclosure during divine service: such a restriction being imposed so that quiet can be the better maintained during cathedral solemnities.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (25 May 1558)

Recent Posts

  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)
  • “O Escam Viatorum” • (Holy Thursday)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.